Costa Rica 2026: Political Continuity and Signs of Democratic Erosion

Source: Wikimedia Commons

By Ilka Treminio-Sánchez, Political Scientist of the University of Costa Rica.  

The national elections held in Costa Rica on February 1, 2026, marked a turning point in the country’s recent political trajectory. Contrary to expectations of a runoff—common in a highly fragmented party system—the ruling party candidate, Laura Fernández, won in the first round with 48.3 percent of votes counted. This result not only ensured the continuity of the political project championed by President Rodrigo Chaves but also consolidated a deeper transformation of the Costa Rican political system. 

The election saw a 69 percent voter turnout, the highest since 2010. This increase can be interpreted as a sign of civic revitalization, but also as a consequence of growing polarization. During the campaign, two distinct blocs emerged: on one side, the ruling party, organized around Chaves’s personalistic leadership; on the other, a fragmented opposition that, despite its ideological differences, shared concerns about the country’s institutional direction, and which ultimately consolidated most of its votes around the National Liberation Party. In the run up to the election, supporters of traditional and emerging parties came together. Concerned about the country’s democracy, they spontaneously organized various forms of collective action outside event venues. These activities culminated in the so-called “multicolored caravans,” named for the diversity of party flags displayed under the unifying slogan: “Out with Chaves!” But, despite such mobilizations, and in line with poll results, the opposition did not advance to a runoff. 

From an organizational standpoint, the process was impeccable. The Supreme Electoral Tribunal once again demonstrated high standards of transparency and efficiency, reaffirming the technical soundness of the Costa Rican electoral system. However, this procedural strength contrasts sharply with the political tensions that accumulated during Chaves’s presidency, characterized by a confrontational discourse toward oversight bodies and the judiciary. 

The Ruling Party and the Construction of Continuity 

Fernández’s victory cannot be understood without considering the central role of the outgoing president. Although constitutionally barred from immediate reelection, Chaves devised a succession strategy based on personal loyalty and the symbolic transfer of his leadership. The official campaign revolved around the slogan “continuity of change,” presenting Fernández as the custodian of the president’s political mandate and as its guarantor of continued power. 

The electoral vehicle was the Sovereign People’s Party (PPSO), created after Chaves fell out with the leadership of the Social Democratic Progress Party, with which he rose to power in 2022. The reorganization allowed it to concentrate the vote and achieve not only the presidency, but also 31 of the 57 legislative seats, an absolute majority unprecedented in recent decades. 

This result substantially alters the conditions for governance. While previous administrations had to govern with small and fragmented factions, the new government will have a robust parliamentary group, although of late some friction has emerged among its leaders. Nevertheless, only the National Liberation Party – historically the most dominant political force in Costa Rica – had achieved a similar number of representatives in 1982, during an exceptional economic crisis. 

This legislative majority opens the door to the possibility of far-reaching political reforms. During his presidency, Chaves repeatedly expressed interest in expanding the executive branch’s powers, limiting oversight bodies’ authority, and promoting a transformation of the state that his supporters call the “Third Republic,” a successive step in the destruction of the Second Republic inherited after the 1948 Civil War, whose foundations were laid by the liberationist José Figueres Ferrer. Without a supermajority, such reforms were not feasible. Today, the balance of power looks different. 

During the transition period, two unprecedented decisions were announced. First, the president-elect expressed her intention to appoint Rodrigo Chaves as Minister of the Presidency, the sole responsible for coordinating actions between the executive and legislative branches. Second, the outgoing president appointed Laura Fernández as Minister of the Presidency for the remaining months of the administration. Chaves also stated that, in his future role, he would seek to bring on board members of the National Liberation Party to form the supermajority necessary to approve constitutional reforms.

Populism, Leadership, and Institutional Tensions 

Rodrigo Chaves’s governing style represented a break with traditional Costa Rican political patterns. His confrontational rhetoric, directed against media outlets, public universities, judges, and opposition members of parliament, reinforced an anti-establishment narrative that resonated with sectors disillusioned with the status quo.  His rhetoric fits into the political model followed by other populist presidents on the continent. 

Surveys conducted by the Center for Political Research and Studies (CIEP) at the University of Costa Rica showed that his supporters primarily valued his ability to “impose order” and “produce results.” These attributes reflect a social demand for strong leadership and swift decisions, even if such an approach creates tension with the deliberative procedures inherent in liberal democracy. 

In this sense, the Costa Rican case fits into a broader regional trend. The political and inspirational affinity with Salvadorian President Nayib Bukele’s influence was evident throughout the campaign, particularly regarding public safety and proposals to toughen the prison system. Likewise, the first congratulatory messages to Fernández came from far-right figures such as Chilean president-elect Antonio Kast, and Mexican media figure Eduardo Verástegui, suggesting the integration of Costa Rica’s new leadership into transnational conservative-right networks. This realignment does not necessarily imply a break with traditional partners, but it does signal an ideological shift that redefines the country’s international standing. 

Security, Social Cohesion, and a Democratic Future 

The new government’s main challenge will be public security. The sustained increase in homicides and expansion of organized crime have eroded Costa Rica’s reputation as a peaceful exception in Central America. Policies implemented so far have been lax and ineffective, to the point that candidates labeled them permissive during the campaign debates. 

Added to this are structural problems: the deterioration of the education system, the strain on the healthcare system, and the weakening of environmental policies that historically formed part of a national consensus. These issues not only affect social well-being but also undermine the legitimacy of a democratic system seemingly unable to improve the situation. 

The 2026 elections do not simply represent a change or continuity of political parties. They reflect a reconfiguration of the political system around a personalistic leadership that combines right-wing populism, social conservatism, an evangelical agenda, and challenges to institutional checks and balances. The electoral strength of the ruling party is undeniable; so too is the broad-based support it received. 

The underlying concern is undoubtedly that the new continuity government could further the trajectory of democratic erosion. When anti-institutional rhetoric is legitimized by those in power and the political concentration of that power is presented as a condition for effective governance, the risk is not an abrupt collapse but rather an incremental erosion. 

For a society with a long tradition of stability and the rule of law, the central challenge will be to rebuild a minimal consensus around respect for horizontal checks and balances and pluralistic deliberation. The continuity of Chaves’s political project opens a new cycle. Its outcome will depend not only on the Executive and its legislative majority, but also on the capacity of the citizenry and institutions to maintain the balances that have historically defined Costa Rican democracy. 

Re-imagining the Americas Through Culture Amid an Increasingly Fragmented Hemisphere

Source: Wikimedia Commons

By Felipe Rezende, Research Fellow and Visiting Scholar in Residence at American University’s Center for Latin American and Latino Studies (AU-CLALS), from the University of Brasília (UnB), Brazil. 

In the current context of jingoistic nationalisms and divisive political projects, particularly in the United States, where the current Trump administration has intensified a political agenda anchored in anti-immigration discourse and practices, reflecting upon the challenges and opportunities for re-imagining what people across the America’s might have in common, in terms of identity, culture and shared belong, is at present particularly important. Contemporary cultural developments such as Bad Bunny’s performance at the Super Bowl LX and Brazil’s global awarded film industry illustrate how notions of “American” belonging can also be culturally and politically contentious.

Hemispheric Myths of National Assimilation

At first glance, imagining a unitary cultural identity across the Americas appears challenging. Although Latin American nation-states might share similar colonial and post-colonial histories, their different national and subnational cultural commitments have also been forged in dynamic relation with cultural assets from elsewhere influencing what is now recognized as latino culture. Similarly, the idea of a North American identity does not emerge as an empirically verifiable cultural synthesis, but rather as the contingent result of ongoing symbolic disputes marked by racial hierarchies, power asymmetries, and competing projects of belonging.

Mid-twentieth century notions such as the melting pot in the United and the myth of the so-called cosmic race or mestizaje in Latin America, offer different but comparable assimilationist narratives for the nation, narratives which obscure persistent structural conflicts within post-colonial American societies. Such accounts function largely as ideological constructs aimed at producing one or another sort of unified national identity. In this sense, contemporary debates about pluri- or multiculturalism in the Americas carry an inherent ambiguity: cultural diversity is recognized rhetorically but also regulated through mechanisms that posit and reproduce racial and other social asymmetries.

This multicultural dilemma in the Americas, therefore, derives from the tension between the political recognition of plural identities, on the one hand, and the impulse to preserve national identity as previously imagined, on the other. In this context, artistic and cultural production and its diffusion emerge as privileged arenas of symbolic mediation, contestation of meaning, and negotiation of belonging, which often seek to transcend closed assumptions of national identity. We might understand the hemispheric and global diffusion of national artistic production from Latin American countries as more than just cultural industry content, and as helping to circulate diverse cultural perspectives.

Latin American Pop Culture is Having a Moment

Recently, numerous products of Latin American popular culture have achieved global recognition, potentially serving as pillars for re-imagining a broader and more cohesive sense of identity across the Americas, and in ways increasingly independent from taken-for-granted nationalist mythologies across the continent. Especially in times of growing international fragmentation, authoritarian threats to democratic systems, and dysfunctional global regimes that fail to produce international cooperation the cases below illustrate new opportunities for re-imagining identity, culture, and belonging in the Americas.

In recent years musical artists like the Colombian Karol G and Puerto Rican Bad Bunny have come to exemplify the consolidation of Latin urban pop as a transnational cultural phenomenon, with a strong presence in the global music industry and recurring visibility through numerous nominations and awards in the GRAMMY and Latin GRAMMY circuits. Bad Bunny won the 68th GRAMMY Awards in the following categories: Best Música Urbana Album and Best Album Cover, for DeBÍ TiRAR MáS FotoS, and Best Global Music Performance for EoO. Also, his 2026 Super Bowl LX halftime performance made history as the first solo Latino artist to headline the show, bringing renewed attention to discussions about what it means to be “American.”

Also in music, Liniker, a Black Brazilian trans woman songwriter, won three categories at the 26th Latin GRAMMY Awards: Best Portuguese-Language Contemporary Pop Album, and Portuguese-Language Urban Performance for Caju, as well as Best Portuguese-Language Song for Veludo Marrom. In addition, the album Milton + esperanza (2024), a collaboration between the acclaimed North American jazz artist Esperanza Spalding and the Brazilian master Milton Nascimento, was nominated for the 67th GRAMMY Award in the category Best Jazz Vocal Album.

In cinema, Brazilian audiovisual productions have undeniably entered the global mainstream, particularly through films addressing the memory of political tragedies such as that country’s military dictatorship. “I’m Still Here” (2024) won the 2025 Academy Award for Best International Feature Film, the 2025 Golden Globe for Best Actress in a Motion Picture – Drama (Fernanda Torres), and more than 70 additional international awards. “The Secret Agent”(2025) won Best Director (Kleber Mendonça Filho) and Best Actor (Wagner Moura) at the 2025 Cannes Film Festival, and later won the 2026 Golden Globe for Best Non-English Language Film and Best Actor in a Motion Picture – Drama (Wagner Moura). The film is also nominated for the 2026 Academy Awards in the categories Best Picture, Best Actor, Best International Feature Film, and Achievement in Casting.

In literature, the growing presence of Latin American authors within global circuits of recognition can also be observed through the wider international circulation of their books, increasing number of translations, and their selection for prestigious literary prizes. For example, the Brazilian novelist Itamar Vieira Junior, author of Torto Arado (2019), saw the 2023 English translation shortlisted for the 2024 International Booker Prize.

Each Latin American cultural producer mentioned here successfully transformed historically localized experiences – often addressing political violence, state terrorism, racism, and patriarchy, among other challenging topics – into aesthetically communicable narratives accessible at a transnational scale. But it is important to note that these recent successes in music, film and literature cannot be explained solely by the artistic genius of their creators. Beyond their evident creative excellence, also important has been the existence of public policies supporting the production and diffusion of national cultural assets, which have also contributed to the international success of Latin American popular culture.

Take the case of Brazil, which put in place a set of public policies that directly incentivize and support contributions to the country’s cultural economy. These include the so-called Rouanet Law, providing tax incentives to support the completion and circulation cultural projects. In the audiovisual field specifically, the Audiovisual Sector Fund (FSA) ensures public resources for film production and distribution. They also include the National Aldir Blanc Policy (PNAB), which established a continuous and decentralized state-funding model strengthening cultural infrastructure and expanding access to cultural rights at the local level. The international reach of works such as “I’m Still Here” (2024) and “The Secret Agent” (2025) should also be understood as the result of a public infrastructure that sustains the competitiveness and global insertion of Brazilian audiovisual products.

What Hemispheric Cultural Diplomacy Has to Offer

Whether through voluntary cultural cooperation, institutional support from domestic cultural public policies, or efforts of public and cultural diplomacy, the growing presence of Latin American artistic production in the hemisphere is neither accidental nor merely the result of its exoticization by Global North audiences. Despite long-standing legacies of stereotyping and archetypal representations of Latin American peoples and cultures, contemporary Latin American cultural products, which circulate throughout the hemisphere and beyond, help us to reconfigure the hemisphere’s identity in new and pluricultural ways.

Even amid the challenges posed by a context of fragmentation, competition, and new threats of geopolitical violence, the aesthetic innovations and moral premises foregrounded by contemporary Latin American artists, and informed by expressions of human rights, peaceful coexistence, and American belonging, present rich opportunities for new imaginaries of hemispheric identity and culture. In this sense, imagining what people across the Americas might have in common can cease to be just an idealistic abstraction and become one critical horizon for revitalizing mutual respect and democratic coexistence in the hemisphere.

The Illusion of Progress? The Rise of Women in Ecuadorian Politics Despite Ongoing Gender Violence in Its Indigenous Communities

(Source: Wikimedia Commons)

By Isabella Serra & S. Shrestha  

On January 24, 2006, Estuardo Remache was criminally charged with domestic violence and removed from his position as head of Ecuador’s Human Rights Commission. The case was brought forward by his wife, Maria Lucrecia Nono, who had spent years seeking justice for the repeated abuse she endured. On numerous occasions Maria’s attempts to report the violence were dismissed, her credibility questioned, and her intentions painted as vindictive.

When Maria first turned to local authorities and Comisarías, state-run women’s centers meant to support survivors of gender-based violence (GBV), she was told her case was a personal matter to be resolved at home. Officials cited Article 191 of the Ecuadorian Constitution, which separates the federal and Indigenous legal systems, and told her she must seek justice within her own Kichwa community. 

Gender-based violence, which includes emotional, physical, and sexual harm rooted in gender inequality, is a widespread and deeply structural form of oppression. Maria’s abuse didn’t stop at home; it was reinforced by the very institutions intended to protect her. Each time she sought help, she was met with indifference, disbelief, or outright rejection, despite returning with visible bruises and ongoing emotional trauma. Her story points to a more systemic issue: the absence of female political power in Ecuador to challenge and transform these injustices. 

Maria’s ordeal highlights a troubling paradox: the greater presence of women – particularly Indigenous Kichwa women – in Ecuador’s political sphere, alongside the continued high rates of GBV in their communities. Why, despite growing political representation for women, does gender-based violence remain so entrenched, especially among Indigenous communities?

 Legal and Structural Context 

Ecuador’s 2008 Constitution marked a turning point, officially recognizing the country as plurinational and intercultural, thus legitimizing Indigenous governance structures alongside the national legal system. Yet this dual system has limitations. While intended to acknowledge indigenous sovereignty, in practice it often creates conditions of legal marginality, particularly for Indigenous women. In Maria’s case, the national judiciary abdicated responsibility, claiming the Kichwa system to be the appropriate jurisdiction, while Kichwa authorities sought to silence her to avoid casting their communities in a negative light. 

This tension reflects a broader legal failure: the promotion of state-sponsored multiculturalism but the failure to protect vulnerable populations within specific communities. The burden of representation falls heavily on Indigenous women like Mirian Masaquiza Jerez, a Kichwa woman staffing the UN Permanent Forum on Indigenous Issues. In an interview, she explained that any missteps are seen not as individual failings, but as reflections on her entire community. Despite these pressures, her greater visibility, along with that of many others, marks a notable shift in the gendered landscape of Ecuadorian politics 

 Gender-Based Violence in Context 

Ecuador has made substantial progress toward increasing women’s political representation, thanks in part to gender quotas implemented since the early 2000s. These measures mandate a minimum number of female candidates in national and local elections, enabling more women to ascend to political leadership. Despite recent infighting and a diminished presence in the national legislature, Ecuador’s Indigenous-led Pachakutik party has played a pivotal role in this shift over the past three decades, advocating for environmental justice and Indigenous rights, including those of women. 

Yet political representation does not always translate to structural change. The existence of women in positions of power can obscure the continued suffering of those on the margins. Indigenous women in rural areas still live under deeply patriarchal norms, face high rates of GBV, and often lack access to justice, health care, or safe housing. Nearly 6 in 10 women in Ecuador report having experienced GBV. The rate rises to 68 percent among Indigenous women, 10 percentage points higher than among their non-indigenous counterparts. These figures expose the intersectional nature of GBV: it disproportionately affects women who are poor, Indigenous, or otherwise marginalized. GBV is not just a personal issue; it is a societal failure sustained by socioeconomic inequality, cultural norms, and weak legal protections. 

In many Indigenous communities, patriarchal expectations remain strong. Divorce and contraceptives are taboo, and women who speak out like Maria risk being ostracized by their families and communities. Maria’s relatives warned her that if she pursued legal action, she might lose custody of her children. And she nearly did: Estuardo Remache was awarded custody of four of their five children before he was convicted. 

Eco-Politics, Exploitation, and Gendered Harm 

The entanglement of environmental exploitation and gender inequality has further exacerbated the issue. Since the 1960s, Ecuador’s adoption of a free-market model encouraged the expansion of oil extraction in the Amazon. While economically beneficial in the short term, these projects have devastated Indigenous lands and polluted vital resources. The resulting health effects, such as increased miscarriages and birth defects, are disproportionately born by women. 

Historically oil companies, empowered by deregulation, offered large financial incentives to communities in exchange for land. Communities that resisted remained poor and resource scarce. Those who accommodated faced social stigma, displacement, and environmental degradation. Both paths potentially deepened indigenous poverty. 

These developments have reshaped gender roles. As men leave to work for the very oil companies that displaced their communities, women are left to manage households, often under increased financial and social stress. This dynamic has continued to entrench patriarchal authority and contributes to higher rates of domestic violence. Workers exposed to exploitative labor, drugs, and alcohol often bring that trauma home. Women, already made vulnerable by poverty and legal liminality, often suffer the consequences. 

While the 2008 Constitution granted new rights, Ecuador’s laws have failed to notably improve conditions for indigenous women, and in some cases, have exacerbated hardships. The continued expansion of extractive industries under new hydrocarbons and related environmental laws, has led to further environmental contamination, social disruption, and increased gendered violence. 

Reassessing “Progress” 

After years of litigation, Ecuador’s Constitutional Court issued a judgment in 2014 finding that María Lucrecia Nono’s constitutional rights had been violated. Yet the ruling did not bring closure: the prolonged process left her struggle for justice fundamentally unresolved.

Maria’s story is often held up as an example of progress, offered as proof that Indigenous women can now access justice. But this interpretation is dangerously reductive. Maria’s case dragged on for years. She endured physical and emotional abuse, not only from her husband but from a system that refused to believe her. Even after winning she paid a steep price: continued violence, loss of custody, and pressure from Indigenous political leaders urging her to remain silent to protect their image. 

Her case exposes the limits of symbolic victory. Representation alone is not enough to dismantle cultures of impunity and deeply rooted systems of oppression. Real justice requires the transformation of legal systems, political norms, and economic structures that continue to marginalize Indigenous women. 

Conclusions  

Ecuador presents a complex landscape: a country lauded for increasing female political representation, yet plagued by high levels of GBV, especially within Indigenous communities. Maria Lucrecia Nono’s case is not a victory; it is a warning. It illustrates how cultural recognition, extractive capitalism, and patriarchal power can conspire to silence women, even when they appear to be gaining political stature

The emergence of Indigenous women in Ecuador’s political sphere is long overdue. But without corresponding reforms in legal protections, community norms, and economic structures, political power will remain largely symbolic. True liberation for Indigenous women in Ecuador will require dismantling the intersecting systems that perpetuate gender-based violence, which requires listening to women like Maria not only when they win, but when they are silenced. 

Isabella Serra & S. Shrestha  are Research Assistants at The Immigration Lab

*This post continues an ongoing series, as part of CLALS’s Ecuador Initiative, examining the country’s economic, governance, security, and societal challenges, made possible with generous support from Dr. Maria Donoso Clark, CAS/PhD ’91.

Magical Thinking Won’t Produce Cuba’s Final Hour 

Robert Albro, Associate Director, Center for Latin American and Latino Studies, American University 

Fulton Armstrong, Research Fellow, Center for Latin American and Latino Studies, American University 

Philip Brenner, Emeritus Professor of International Relations and History, American University 

William LeoGrande, Associate Vice Provost for Academic Affairs and Professor of Government, American University 

“A block in the Vedado neighborhood of Havana, Cuba.” Source: Robert Albro 

In 1992, veteran Miami Herald journalist Andrés Oppenheimer brazenly forecast the downfall of the Cuban government. He reportedly asked Simon & Schuster to rush Castro’s Final Hour into print because the collapse seemed imminent. In the wake of the U.S. abduction of Venezuelan president Nicolás Maduro and his wife Cilia, pundits are once again predicting that the Havana government’s days are numbered. Based on our research during a recent visit* to Cuba, we conclude that headlines echoing Oppenheimer’s prediction are wrong again. 

The feeding frenzy has been fueled by President Donald Trump and Secretary of State Marco Rubio. Early in January Trump called Cuba a “very badly failing nation,” and later asserted that “Cuba looks like it is ready to fall.” Rubio remarked at Trump’s January 3rd press conference that “Cuba is a disaster…it’s in total collapse.” Sources tell us that the Trump team believes regime change will occur by the end of 2026: the deepening immiseration of the Cuban people will lead dissenting government officials or military officers to declare that it’s time for the country to become a capitalist democracy, and poof, as if by magic, it will happen. Exactly how is unclear. Recent reports say Washington does not actually have a plan to bring this about but is in search of someone to lead the rebellion. Meanwhile, the U.S. goal remains fixed on creating a humanitarian disaster in Cuba.   

The electrical blackouts that have plagued Cuba for the past several years will certainly get worse as Trump maintains the current policy of blocking Venezuelan oil shipments to the island. The small increase in oil coming from Mexico is hardly enough to replace the reduced supply from Venezuela. Most of the Cuban population already is suffering from shortages of food, medicine, medical care, gasoline, and necessities that regular electrical power would provide, such as functioning water pumps, lights, and working refrigerators. U.S. sanctions – which include severe limitations on tourism, remittances, and most trade, as well as the financial straitjacket the Trump administration imposed without justification by placing Cuba on the State Department’s list of “State Sponsors of Terrorism” – are the major source of Cuba’s misery.  

But the organization of Cuba’s economy also contributes to its dysfunction. Subsidies for inefficient state enterprises, regulations that discourage foreign investment, and limitations imposed on farmers and private sector companies stifle productive economic activity. Cuba imports roughly seventy percent of its food despite an abundance of arable land and supply of fish. In 2025 it purchased more than $300 million in agricultural commodities, such as frozen chicken, from the United States. Notably the government had to sell some of its precious Venezuelan oil to China to earn enough hard currency to continue that level of food importation.  

Lists of proposed economic reforms circulate in Havana, but while proposals may have merit in theory, they rarely take into account the constraints—both economic and political—under which the government is operating. Cuba is trying to implement a macroeconomic stabilization program with almost no foreign reserves, an intensifying U.S. embargo, and no access to help from the World Bank or International Monetary Fund.   

On prior trips to Cuba, we were dismayed that some Cuban officials expressed little recognition that Cubans were becoming desperate and the government was facing a crisis of legitimacy. But in December we found this attitude had changed. The change became evident earlier in the year when President Miguel Díaz-Canel fired the Minister of Labor and Social Security for denying that there were real beggars looking for food in trash bins. Now there seems to be a sense of urgency, a recognition that the Cuban regime can no longer survive by muddling through. 

Shortly after we arrived, the Communist Party took the unusual step of canceling the party congress scheduled to convene in April. In the past, party congresses have been the venue for announcing major reforms, so the reason for the cancellation became the focus of widespread speculation. One explanation we dismissed was that under the circumstances, the cost of bringing and housing so many delegates would be prohibitive or at least unseemly. Three other explanations struck us as more plausible. One was that party leaders were still arguing over which economic reforms the government should make. A congress that did not announce major changes would demoralize the population even further. A second explanation was that popular discontent was so great the leadership feared a convocation of grassroots party delegates might produce harsh criticism of the leadership’s handling of the crisis. A third, about which several of us are skeptical, was that national party leaders had reached consensus on reform measures but felt a need to move swiftly rather than wait for four months to conduct the grassroots discussion that normally precedes a party congress.  

In any event, it appears that serious economic change might actually occur this year. While we were there, the government took two steps it had long resisted: it legalized the use of U.S. dollars in retail sales and floated the Cuban peso against the dollar and various other foreign currencies.  Frustrated with the lack reforms, Vietnam and China have made deeper cooperation contingent on change. With the loss of Venezuelan oil, Cuba will need to rely even more on its international friends and will need to make the reforms necessary to reassure them that Havana is a reliable economic partner.   

Reforms are not the only reason the Cuban government is unlikely to collapse. Economic despair does not automatically generate an opposition movement capable of overthrowing the government. Foreign diplomats in Havana told us that they perceive organized opposition in Cuba is weaker today than at any time in recent memory. Spontaneous anti-government demonstrations are likely to continue. But without a sustained organization to channel discontent security forces will be able to contain occasional outbursts. Moreover, the “maximum pressure” policy of the Trump administration is having exactly the opposite of its intended effect. Even Cubans who freely criticize government policies and leaders told us they resent U.S. actions and statements they view as exploiting their current difficult conditions to humiliate and dominate them.  

In short, President Trump is more likely to realize his commercial interests in Cuba by sitting down with the government to see what sort of a deal can be made rather than waiting for the government to collapse—something U.S. presidents have been anticipating ever since 1959. 

*The authors traveled to Cuba this past December 14-19. 

Does Colombia Pose a Threat to U.S. Security?

By Jorge Rojas Rodríguez

Former Deputy Foreign Minister of Colombia 

Gustavo Petro in 2022. (Source: Wikimedia)

The question in the title would seem to have no logical basis were it not for the fact that President Donald Trump, Secretary of State Marco Rubio and Secretary of War Pete Hegseth have all accused the president of the South American nation, Gustavo Petro, of being “a drug trafficking leader” and “sponsor of narco-terrorists,” and the U.S. has cancelled his visa and put him on the sanctions list of the Treasury’s Office of Foreign Assets Control (OFAC).

At the same time the Trump administration implemented operation “Southern Spear,” deploying U.S. naval and air forces in the Caribbean and directing attacks, with missiles, against vessels accused of transporting cocaine in the Caribbean and Pacific. As of this writing, 23 boats have been destroyed and 87 persons killed. Official sources indicate that at least one of these attacks occurred in Colombian waters.

Initially, Washington justified these actions in terms of the need to “protect our homeland from drugs that kill our people.” But the U.S. has subsequently begun referencing “antiterrorist actions,” accompanied by assertions of operations along the Colombian-Venezuelan border involving armed groups such as the FARC dissident groups,[1] the ELN,[2] and Hezbollah.

Clearly this military deployment by the U.S., and attacks, are disproportionate, leading to civilian deaths that could be declared war crimes, because they violate international humanitarian law. In addition, the cocaine allegedly destroyed represents a fraction of the volume of drugs transported on ships that cross the Pacific Ocean, not the Caribbean. Furthermore, as has been explained by U.S. intelligence agencies, neither Colombia nor Venezuela produces or traffics in fentanyl, the cause of most drug deaths in the U.S. According to the Centers for Disease Control and Prevention, in 2023, 107,500 Americans died from overdoses, 74,700 from fentanyl, and 29,000 from cocaine. In 2024, deaths totaled 70,596, with fentanyl the main cause of death from overdoses.

Drug policy in Colombia changed since leftist Gustavo Petro became president in 2022; his administration decided to attack the clandestine laboratories, seize the cocaine already processed (especially at sea), extradite large-scale drug-traffickers and go after their wealth. Petro’s is a very different policy from that of previous administrations, which focused their efforts on attacking those who grow the coca leaf, considered the weakest link in the chain.

The result is that the current administration has seized 2,700 tons of cocaine, destroyed approximately 15,000 laboratories, and extradited 400 drug traffickers to the U.S. In contrast to these figures, the volume of coca leaf grown has expanded during the same period. According to the UN’s Integrated System for Monitoring Illicit Crops, Colombia today has 255,000 hectares of coca and produces approximately 2,664 tons of cocaine that is exported illegally to the U.S., Europe, and Asia.

The government of Colombia has undertaken a policy of the voluntary eradication of coca crops, substituting legal agricultural alternatives in place of coca, while supporting peasant farmers with agricultural land –  a policy that has shown positive results, even though its effects are slower in coming.

It is clear that the government of Colombia is engaged in combatting drug-trafficking, the president has been firm in fighting the drug mafias, and the arguments brandished by Washington show a profound lack of knowledge of what drug-trafficking has meant for this Andean country.

President Petro has proposed a policy of cooperation to Trump to combat the cultivation of coca leaf, production and commercialization of cocaine, as has been done with prior governments over the course of the long strategic relationship between the two countries. There has been no response and some have begun to wonder whether drug-trafficking isn’t just a pretext for the Trump administration to intervene politically in Latin America, encouraged by sectors of the far right in Florida, as has now happened in Venezuela.

The paradox is that the problem of cocaine cannot be resolved by militarizing the Caribbean, invading countries and killing civilians on the high seas but instead by adopting a harm reduction policy that works to better understand the harms to both producers  and consumers, to prevent continued drug consumption, and provide effective and publicly available treatment options for those who continue to be trapped in the world of drugs. In this way the current figure of 5.3 million habitual users of cocaine in the U.S. would decline.

While the United Nations takes steps to improve upon failed models of the past, and is forming an independent commission to evaluate the “war on drugs” of the last 50 years, the U.S.  is backsliding toward militaristic policies that, while they might serve any number of purposes, will not overcome the trafficking and consumption of cocaine.


[1]   Factions of the Revolutionary Armed Forces of Colombia, or FARC, some of which did not go along with the 2016 peace deal between the Government of Colombia and FARC, and others that demobilized in 2016 and then took up weapons anew.

[2]   ELN: National Liberation Army, which has fought the government continuously since 1964.

This piece was authored by Jorge Rojas Rodríguez, translated by Charlie Roberts, and edited by Robert Albro, CLALS Associate Director.

El Salvador Risks Becoming a Zone of Silence  

By Sonja Wolf 

Research Professor, School of Government and Economics, Panamerican University, Mexico

Nayib Bukele on Salvadoran Independence Day in 2024. (Source: Wikimedia)

On December 17, 2025, a local court released lawyer Alejandro Henríquez and pastor José Ángel Pérez. Seven months earlier, the two activists had been arbitrarily detained under El Salvador’s state of emergency and charged with public disorder and aggressive resistance. The arrests occurred when Henríquez and Pérez were attending a peaceful rally of the El Bosque cooperative outside President Nayib Bukele’s private residence. The El Bosque cooperative is a farming community that had obtained its lands because of agrarian reforms in the 1980s and was now making a last-ditch effort to prevent the eviction of more than 300 families from their plots. In a bittersweet turn of events, Henríquez and Pérez pled guilty to regain their freedom after an abbreviated judicial process. Each received a suspended three-year prison sentence that essentially prohibits them from participating in protests during this time. The verdict criminalizes social movement activity and is a reminder that the state of emergency has become a tool to silence critical voices. 

Generalized citizen discontent with the country’s traditional parties and his own anti-establishment campaign had propelled Bukele to the presidency of El Salvador in 2019. Since then, he has quickly established an electoral authoritarian regime that retains a democratic façade but sees him wield executive control over other branches of government. His party, Nuevas Ideas, obtained a legislative supermajority in both the 2021 and 2024 elections. Bukele capitalized on these wins to neutralize all checks and balances on his power and to engineer his successful run for an unconstitutional second mandate in 2024. A secret pact with the country’s street gangs helped mobilize voters and contributed to Bukele’s early triumphs at the ballot box. In late March 2022, the breakdown of this agreement prompted gang members to kill 87 people in three days. By then, Bukele no longer needed the gangs to consolidate his rule.  

Following this latest escalation in violence, he asked the Legislative Assembly to declare a state of emergency to crack down on these groups. The measure, which suspends certain constitutional rights and allows extended pretrial detention, dismantled the gangs as the country knew them and sharply cut the number of registered homicides. While the administration appears to be manipulating crime statistics, its perceived results made the state of emergency widely popular with Salvadorans and helped Bukele’s re-election in 2024. Far from being of a temporary nature, the measure has come to fulfill an essential function in the regime’s propaganda and repression. Some 90,000 people have thus far been detained, including human rights defenders and political opponents. Often apprehended on the spurious charge of illicit association, individuals find themselves mired in a justice system that does not ensure a fair trial. Civil society groups have extensively documented the systematic human rights violations committed under the state of emergency. The abuses are particularly egregious in the prisons where, by December 2025, they had occasioned at least 473 deaths. 

The weaponization of the state of emergency follows the progressive closure of El Salvador’s civic space. Bukele’s regime has severely restricted access to public information, making it difficult for reporters and transparency activists to obtain data about government policies, contracts, spending, and statistics. If anything, this opacity has increased under the state of emergency. Since he came to power, Bukele has denied independent journalists access to press briefings and subjected them to systematic campaigns of stigmatization and delegitimization. Efforts aimed at undermining critical media workers range from online harassment and defamation to surveillance and abusive legal tactics such as Strategic Lawsuits Against Public Participation or SLAPPs, initiated to exhaust targets financially and emotionally.  

At El Faro, an award-winning investigative outlet, journalists received physical threats and Pegasus spyware attacks. Advertisers were harassed, and the newspaper faced spurious money laundering accusations and frivolous audits. Jorge Beltrán is a veteran reporter who had been covering organized crime and gangs for El Diario de Hoy, one of El Salvador’s oldest mainstream newspapers. In 2022 Beltrán was targeted with a $10 million SLAPP after an exposé about Israeli cyber espionage firms in Mexico. A relative of the director of El Salvador’s state intelligence agency was mentioned in the piece and subsequently sued both the newspaper and Beltrán for moral damage. While the court rejected the compensation claim, it required El Diario de Hoy to publish an apology and withdraw the article. Beltrán himself went into exile in June 2025 because of a reasonable fear of being arrested on fabricated criminal charges.  

For Salvadoran civil society, however, it was the arbitrary detention of Ruth López that constituted a watershed moment. As lead anti-corruption investigator for Cristosal, a prominent human rights NGO, López had worked on cases of government corruption and irregularities in public contracts involving Bukele’s relatives. Her arrest in May 2025 on spurious grounds of illicit enrichment had a chilling effect. Since 2020, at least 130 journalists and human rights defenders have gone into exile, though most of them left El Salvador in the aftermath of López’s capture to avoid meeting a similar fate. In addition to individual departures, NGOs and independent media organizations also felt compelled to exit the country. El Faro had already moved its legal office to Costa Rica in 2023, whereas Focos and the Journalists’ Association of El Salvador (APES) did so two years later. As government repression increased throughout 2025, El Faro and Cristosal moved all of their staff abroad for their own safety. The decision to reduce the organizations’ in-country presence,  while understandable, will pose new challenges to documenting abuses of power, defending its victims, and holding officials accountable. 

Bukele’s regime found an additional mechanism to quash dissent with the Foreign Agents’ Law passed in May 2025. The legislation requires non-profits to register with the interior ministry and pay a 30 percent tax on all foreign funding they receive. The decree gives the administration broad powers to monitor, sanction, and dissolve organizations that fail to register or that engage in political activities that threaten the stability of the country. In response, some NGOs voluntarily decided to close, many others try to keep operating with a low profile. The Jesuit Central American University, long a vocal advocate for the poor and oppressed, is known in El Salvador for its research, public opinion surveys, and human rights reports. Its leadership, however, must now hope to avoid a repeat of what happened in Nicaragua where the Ortega regime seized the school’s property and assets in 2023. In El Salvador, meanwhile, proposed reforms to the rules governing communal associations suggest a government intent upon hindering community organizing. For anyone working in NGOs, media, and academia, self-censorship becomes a survival strategy. As journalist Raymundo Riva Palacio remarked, regarding the erosion of press freedom in his native Mexico, self-censorship is the most effective form of censorship, because it leaves no trace, creates no scandal, and normalizes silence.  

Self-imposed exile and self-censorship are turning El Salvador into what the Inter-American Commission on Human Rights has called a “zone of silence.” The term is typically associated with areas where violence against journalists leaves entire communities misinformed, as has happened in Mexico. A similar trend is occurring in El Salvador since the Bukele administration is deploying “technologies of censorship” to inhibit public scrutiny and criticism. The resultant information vacuum is filled by the official narrative, extensively promoted through government-controlled television channels, newspapers, and social media accounts. Influencers and pro-Bukele trolls do their part to spread regime propaganda and attack human rights defenders, journalists, and opposition politicians. Since citizens primarily rely on television and social media to access information, Salvadorans are likely relatively unaware of major government decisions and their impacts on people’s lives. 

Exiles may have escaped state terror at home. Some stay out of the public eye to keep their relatives in El Salvador out of harm’s way. Others continue their professional work as best as they can, but they have started to be impacted by Bukele’s methods of transnational repression. The United Nations Human Rights Office defines transnational repression as acts that a state or its proxy commits to deter or punish advocacy directed towards it from abroad. It can take various forms, including digital attacks, reprisals against in-country relatives, the arbitrary refusal of consular services, harassment through INTERPOL red notices, and physical violence. Ingrid Escobar directs Socorro Jurídico Humanitario, a legal aid organization that assists victims of the state of emergency, and has repeatedly been subjected to online defamation campaigns. Ivania Cruz and Rudy Joya of the human rights organization UNIDEHC were targeted with INTERPOL red notices but managed to have these lifted. 

Given the Bukele regime’s persistent attempts to intimidate journalists and activists, it is vital that these groups create international pressure to denounce abuses and demand respect for human rights. It is equally important that exiles find spaces for collective solidarity and resistance. Their ability to continue their work is key, more so since parts of the international community are either reluctant to criticize the democratically elected Bukele or perceive his security “model” as effective. APES documents and reports abuses against journalists and offers media workers safety guides and legal assistance. In Mexico City, Casa Centroamérica has become a home for Central Americans fleeing political and legal persecution. The NGO can provide recent arrivals with temporary shelter, is building an archive of national publications, and researches the causes of exile. 

Realistically, the state of emergency only stands a chance of being dismantled if El Salvador returns to democracy. Many citizens choose not to report abuses or speak out against Bukele’s regime for fear of being arbitrarily detained. Constitutional reforms passed in July 2025 extend the presidential term to six years, permit indefinite re-election, abolish the runoff election, and brought the next presidential election forward to 2027. Bukele can comfortably perpetuate himself in power if abstention levels are high and the political opposition fails to present a compelling alternative to his vision of the country. During Bukele’s time in government, economic growth has been weak, and poverty has increased as soaring debt and corruption have depleted state resources. A fiscal adjustment insisted upon by the International Monetary Fund requiring a smaller public sector has already led to massive job losses in areas such as health and education. These cuts will affect the quality of public services and likely fuel social discontent. The country’s economic woes, which Bukele will be unable to resolve as quickly as the security situation, may ultimately help bring about the demise of his regime.

Can Peru’s Democracy Recover?

By Cynthia McClintock*

Photographs from the early hours of the Generation Z protest in Peru, 2025
(Source: Wikimedia Commons)

Since 2021, democratic backsliding has been severe in Peru, and Peruvians are furious. Peru’s Congress is loathed. In 2025, the approval rating for Peru’s President, Dina Boluarte, fell below 3 percent and she became the most unpopular president on the planet. Finally, in October, Boluarte was impeached on the grounds of “permanent moral incapacity”; it was the fifth time since 2018 that a president had been impeached or had resigned upon imminent impeachment.  Per Peru’s constitution, Boluarte was succeeded by the Congress Speaker, José Jerí. Presidential and Congressional elections are scheduled for early 2026.

Why are Peruvians so angry? What does their anger mean for the 2026 elections (with the Congressional elections and the first round of the presidential elections scheduled for April 12 and a likely runoff on June 7)? Is it possible that the elections can lead to a democratic recovery?

Why are Peruvians So Angry?

The key reason is not “the economy stupid,” but an escalation of organized crime and the perception that Peru’s political leaders are part of the problem rather than part of the solution.

Between 2019 and 2024 the number of homicides doubled and the number of reported extortions jumped sixfold. Extortion is hurting huge swathes of lower-middle class Peruvians. Transport workers have been particularly vulnerable; so far in 2025, approximately 50 bus drivers have been killed for refusing to make extortion payments.

The reasons behind the crime escalation are various. Demand for cocaine remains high and, over the last decade, Peru’s coca cultivation has increased. As the price for gold jumped, so did illegal gold mining. Peru’s gangs are fragmented—and therefore hard to track—and they have developed nefarious new strategies such as using WhatsApp for extortion.

But, Peruvians believe, the reasons also include the government’s complicity. In part because illicit operators have provided campaign finance, in 2024 approximately half of Peru’s legislators were under criminal investigation; these same legislators have passed laws to impede investigations and prosecutions. Boluarte herself is under investigation for various crimes, including illicit enrichment. She sported a Rolex watch priced at $19,000, despite no evident financial means for such extravagance.

Further, from the start large percentages of Peruvians did not deem Boluarte a legitimate president. In 2021-2022, Boluarte was Vice President under President Pedro Castillo. Leading a far-left party in fraught elections during COVID, Castillo was an accidental, unprepared president. He was virulently opposed by the dominant right-wing forces in Congress, in particular Fuerza Popular, the party of Keiko Fujimori, the daughter of former authoritarian President Alberto Fujimori. As Vice President, Boluarte had said that, if Castillo were impeached, she too would resign, triggering new elections. However, in the event of Castillo’s December 2022 impeachment, Boluarte stayed on, despite massive protests and ubiquitous calls for new elections.

As President, Boluarte appeared indifferent to Peruvians’ concerns. Between December 2022 and February 2023, 49 civilian protesters were killed by the security forces. Boluarte’s response was support for an amnesty law. And, amid an October 2025 transport workers’ strike, Boluarte’s advice to Peruvians worried about crime was that they should not open text messages from unfamiliar people—placing blame for crimes on the victims.

What Does Peruvians’ Anger Mean for the 2026 Elections?

Peruvians’ anger spells difficulties for its incumbent parties and advantages for parties that can claim an “outsider” mantle. Fujimori’s Fuerza Popular is widely considered the dominant party in the Congress, and it will struggle against this perception. Its presidential candidate, Fujimori, is running for the fourth time and is likely to have worn out her welcome.

Not surprisingly, demands for an “iron fist” against crime are strong. The current presidential frontrunner is Renovación Popular’s Rafael López Aliaga (aka “Porky”), a Trump-like far-rightist who placed third in the 2021 election and was subsequently elected Lima’s mayor. López Aliaga promises a hardline strategy against organized crime, including implementing similar imprisonment policies to those of El Salvador’s Nayib Bukele. But Renovación Popular holds the fourth largest number of seats in Congress and it will be difficult for López Aliaga to claim an “outsider” mantle.

A candidate likely to claim an “outsider” mantle is Mario Vizcarra, running as a proxy for his brother, former President Martín Vizcarra. As President in 2018-2020, Vizcarra confronted the dominant parties in Peru’s Congress, building his popularity but ultimately catalyzing his impeachment. After a strong showing in Peru’s 2021 legislative elections, he was disqualified from holding elected office for ten years. Yet, Vizcarra’s government was far from without fault. There are other candidates, including the popular former clown, Carlos Álvarez, who could seize the “outsider” mantle.

Can Peru’s 2026 Elections Lead to Democratic Recovery?

The challenges to Peru’s elections are serious. In recent years Fuerza Popular and other illiberal parties in Peru’s Congress have allied to skew the electoral playing field in their favor.  Interim President Jerí is, of course, new to his position and his possible impact on the elections is unclear. (His first-month record was better than was first expected.)

As elsewhere in Latin America, Peru’s illiberal parties have strategized to achieve the disqualification of viable candidates. As indicated, this strategy is currently being used against Vizcarra; it could also be used against a rising new candidate.

Peru’s illiberal parties have calculated that a plethora of candidates is in their interest. Currently, 39 party lists are registered. Such a head-spinning number is problematic for journalists trying to cover the campaign and problematic for voters trying to identify their preferred candidate, especially because pre-election polls are more likely to be inaccurate. Yet, Peru’s Congress cancelled a provision for a preliminary round of voting, in which parties would have been required to secure 1.5 percent of the vote in order to qualify for the “first round.”

Still, there are grounds for optimism. The massive protests of recent years have shown that Peruvians want their political views heard. Peruvians recognize the importance of honest, capable leadership and want to find it.

*Cynthia McClintock is Professor of Political Science and International Affairs at George Washington University.

Bolivia Decisively Enters New If Unknown Political Territory

By Robert Albro, Associate Director, CLALS

Rodrigo Paz is sworn in as president of Bolivia, 2025
(Source: Wikimedia Commons)

Centrist Rodrigo Paz’s victory in October’s runoff election signals a dramatic change of direction for Bolivian politics. The era of dominance of the Movement Toward Socialism (MAS) party, led by ex-president Evo Morales, is definitively over. For only the second time since 2006 the MAS will not control the presidency. As a result of the recent election, it now has a mere two representatives in the legislature’s lower house, and no one in the upper house. Though it does not hold an outright majority, Paz’s Christian Democratic Party is now the single largest presence in both legislative chambers. How did Bolivia get here?

Twenty years ago, the leftist-populist MAS swept into power, as a new and energetic grassroots alternative to the elite-run traditional parties that had traded off governing Bolivia since the end of dictatorship in 1982, or one could even argue, since the 1952 Revolution. The MAS’s popularity sprung largely from the dynamism of Morales, himself, then a coca grower union leader adept at organizing and leading large-scale protests in opposition to prevailing Washington Consensus policies and government efforts to sell off Bolivia’s non-renewable resources to transnational corporate interests. The MAS styled itself a bottom-up social movement and not a party. Its participatory “lead by following” approach to governance appealed to a great majority of indigenous voters and working-class people of indigenous descent.

Morales and the MAS proved historically consequential in undertaking a contentious but innovative rewrite of the country’s Constitution, which went into force in 2009. It fully embraced Bolivia’s “plurinational” identity and incorporated an unprecedented variety of collective indigenous rights of consultation, to their traditional territories, and perhaps most controversially, of judicial autonomy. The Morales administration also used a large surplus from the country’s extractive boom to finance a wide range of new social safety net provisions that halved the number of people living in poverty, including cash transfers to families, a pension program, minimum wage increase, as well as public investments in schools, hospitals, and other infrastructure. Perhaps most importantly, his presidency raised the public visibility of Bolivia’s indigenous majority, no longer as second class citizens but as political protagonists of their own present and future.

Morales and the MAS were immensely popular. But then cracks began to appear. In 2011 a plan to build a controversial highway through a protected indigenous reserve brought the MAS government into direct conflict with the reserve’s residents, damaging its support among some indigenous groups. When the extractive boom ended around 2014, Bolivia’s economy slowed considerably, and the MAS fiscal policies that had lifted so many out of poverty became increasingly unsustainable. Part of the problem was Morales, who served two presidential terms and aspired to another, without any thought to a succession plan. Constitutionally limited to two terms, in 2016 he soundly lost a national referendum in a bid for a third and then ignored the result, further alienating many former supporters.

The upheaval around the contested 2019 election, which eventuated in Morales going into exile in Mexico and the persecution of MAS loyalists by a rightwing caretaker government, set the stage for the party’s eventual fall from grace. The 2020 election restored the MAS to power. But soon Morales and the new president, his ex-finance minister Luis Arce, were in a pitched battle for control over the party, a bitter and increasingly personal rivalry that fatally fragmented the MAS into opposed camps. Their protracted feud, which paralyzed congress, strayed into surreal territory, with accusations of a staged coup and mutual assassination attempts. The credibility of the MAS was so fundamentally damaged that the incumbent Arce, with his poll numbers plummeting, suspended his campaign. Morales, meanwhile, remains holed up in his coca grower redoubt to avoid criminal charges.

The MAS-led government’s political fragmentation, and its ineffectual response to Bolivia’s increasingly disastrous economy, have left the party deeply unpopular. The country is currently floundering amid its worst economic crisis in 40 years. Its natural gas production is half of what it was in 2014, with nothing to replace it. Bolivia has failed to develop its large reserves of lithium. Depleted currency reserves and a scarcity of US dollars have driven up inflation, creating severe shortages of fuel and basic goods. Over the past year, ordinary Bolivians have angrily expressed their discontent with the country’s economic collapse through repeated strikes and protest actions.

Emerging from this bleak political and economic state-of-affairs is the surprise election winner, Rodrigo Paz. Son of onetime leftist president Jaime Paz Zamora, former mayor of Tarija, and recently a senator, Paz’s campaign focused on restoring Bolivia’s economy, but gradually rather than by instituting sweeping fiscal austerity measures as his rival in the run-off proposed. Non-indigenous, pro-business, and ideology averse, Paz successfully positioned himself as a pragmatic reformer. He has delivered a strong anti-corruption message, pledged to restore relations with the US and bring back foreign investment. His populist call for a “capitalism for all” hopes to thread the needle by mixing decentralization, lower taxes, support for small businesses, and greater fiscal discipline, with continued spending on popular MAS-era social programs.

Paz’s critics argue that what he proposes is an impossible fiscal balancing act. Desperate and impatient Bolivians will expect immediate results. But it remains far from clear whether Paz will be able to overcome likely regional opposition to at least some of his policies. And if he does not stabilize the country’s dysfunctional economy quickly, Paz’s political honeymoon might be brief.

The Rise, Decline, and Crisis of Ecuador’s Indigenous Movement

By Dr. Pablo Andrade Andrade

October 17 Demonstrations (Manifestaciones del 17 de Octubre)
(Source: Wikimedia Commons)

Just six years ago, in 2019, the three major organizations of the Ecuadorian indigenous movement were on the rise. CONAIE (the Confederación de Nacionalidades Indígenas del Ecuador) led the charge against Lenin Moreno’s government. For eleven days their widespread demonstrations posed a serious threat to the government’s stability. The “Paro Nacional” (Nationwide Strike) not only facilitated CONAIE’s alliances with the other two indigenous organizations (FENOCIN, the Federación Nacional de Organizaciones Campesinas, Indígenas y Negras, and FEINE, the Federación Ecuatoriana de Indígenas Evangélicos) but also broadened its coalition with a diverse range of civil society organizations, marking a significant shift in Ecuadorian politics. The impact of the indigenous movement on Ecuadorian politics was profound, as Moreno´s government was seriously weakened. Two years later, in 2021, CONAIE’s political party, Pachakutik, won substantial representation in the National Assembly and placed third in the Presidential elections.

In 2022 CONAIE’s president, Leonidas Iza, led a successful national strike against Guillermo Lasso’s right-wing government. His leadership, bolstered by unity among indigenous communities and their allies, made it the most powerful leftist organization. Newfound solidarity among indigenous communities and stronger ties with student, feminist, and environmental movements, enhanced Iza’s national and international reputation. Less than a year later, President Lasso had to end his term and called for early general elections. However, at that moment Iza´s radical wing of CONAIE also attempted to impose its agenda over Pachakutik and the Amazonian federation CONFENIAE, which proved to be a high-cost strategy. The internal conflicts that followed led, in 2025, to the most serious electoral defeats that both organizations had suffered in decades.

The 2023 general elections were marred by prison massacres and political assassinations, including that of presidential candidate Fernando Villavicencio and the mayor of Manta, among numerous other government officials. Amid this unprecedented turmoil, a young center-right candidate, Daniel Noboa, emerged victorious as interim president. His win signaled yet another shift in Ecuador’s political landscape, with the country’s fragile democracy once again at the mercy of a personalist, plebiscitarian president.

The first warning sign of the current political turn to populist rule came with the 2025 regular election. The President’s party (Alianza Democrática Nacional, ADN) and the opposition party (Revolución Ciudadana, RC) totalled over 80 percent of National Assembly representatives. Noboa won his first five-year mandate. Pachakutik saw its representation shrink to five members, who the government rapidly coopted. Free from legislative checks, Noboa advanced his economic adjustment program. In addition, amid the ongoing public security crisis, Noboa expanded the military’s role in maintaining domestic order. Although assassinations have risen since 2023, militarization has strengthened Noboa’s control over organized violence, boosting political support for his government.

As part of its economic program, in September 2025, the Noboa administration raised diesel prices, a decision that in 2021 and 2022 sparked the wrath of CONAIE. But the leaders misjudged the lasting strength gained in 2021 and 2022, failing to account for damage from the 2023 and 2025 leadership races. As a result, they  rushed to emulate the apparent successes of the past. This time, however, CONAIE was at its lowest point. Unable to coordinate a nationwide strike, organizations in the northern province of Imbabura were left to their fate. The indigenous peoples of Cotacachi, Ilumán, Peguche, and Otavalo sustained demonstrations for a month. Still, they paid a high price in lost lives, injured people, and detainees due to systematic and brutal repression at the hands of the Armed Forces and the Police. This time, the government did not back down; the solidarity of  allied urban groups was, in this case, mostly symbolic and ineffective.

If CONAIE’s crisis should not be seen as the end of the indigenous movement, its significance cannot be overlooked. While grassroots mobilization once seemed effective, Noboa’s strong appeal and military support present new challenges. The aftermath of the national strike has called into question CONAIE’s representativeness and capacity to organize. An emboldened Noboa is now proposing a national plebiscite, in which he will likely be victorious, while Ecuador’s civil society appears weaker than ever. The challenges ahead are complex. The failed challenge to Noboa´s government could herald a new era of competitive authoritarianism, a scenario made even more likely by renewed international tolerance of hybrid forms of democracy. The lost battle left the indigenous organizations of Imbabura with wounds that could be challenging to heal, and racism lurks underneath the surface of Ecuador’s still young experiment with intercultural co-governance.

Pablo Andrade Andrade is Professor and Chair of the Germánico Salgado Lectures, Universidad Andina Simón Bolívar

*This post continues an ongoing series, as part of CLALS’s Ecuador Initiative, examining the country’s economic, governance, security, and societal challenges, made possible with generous support from Dr. Maria Donoso Clark, CAS/PhD ’91.

The First Freedom

The First Freedom: How We Lost Sight of Our Oldest Right—The Freedom of Movement

By Bashir Mobasher  

Image: David Peinado Romero / shutterstock.com

Today, when we speak of migration, we no longer picture the awe-inspiring journeys of Herodotus, Xuanzang, Marco Polo, Ibn Battuta, or James Cook, men who ventured across oceans and deserts, through empires and unknown lands without needing a permit to enter and sometimes even received an audience with curious royalties.[1] We forget that their stories represent countless others, unnamed, unrecorded. We overlook the migration of the earliest human, homo erectus and homo sapiens, those bold crossings over mountains and plains, rivers and seas, islands and continents, by people who knew no boundaries, only the pull of necessity, survival, and discovery. They exercised the most ancient human freedom: the freedom to migrate.

Now, when we hear the word migration, our minds leap not to the journey, but to borders, passports, patrols, visas. We ask whether someone’s movement is legal or illegal, allowed or forbidden. We debate thresholds and quotas, risks and threats. Rarely do we ask the more human question: Does a person have the right to move freely? Doesn’t a person have the right to seek safety, pursue happiness, or simply adventure elsewhere?

What once seemed instinctive is now seen as impermissible, unnatural, even immoral. But this distorted view of movement is astonishingly new. It is newer than carriages and clocks, than spectacles and telescopes. For most of human history, the idea that one needed permission to move would have been absurd. Questioning human migration was questioning human nature—it still is. For over 90% of our existence as hunter-gatherers, humans were entirely dependent on movement.

Even with the rise of agriculture and the building of cities, migration between spaces remained natural to individual and social life. Entire communities shifted with the seasons. Trade and travel routes like the Silk Road, the trans-Saharan highways were arteries of constant movement. Nomadic peoples endured. Even the settled recognized migration as a response to drought, war, or opportunity. One needed no reason, or any reason would suffice.

This right to move is older than nearly all others. It predates the right to property, that most revered right in American political mythology. Property only became relevant when humans began to fence off land. Even the American settlers who enshrined property rights had to first migrate across oceans and continents to claim the land often by force. The right to the ‘pursuit of happiness’, enshrined in the US Declaration of Independence (1776), presupposes freedom of movement. Before there was freedom of speech, freedom of religion, the right to vote, or the right to due process, there was the right to migrate. Kings and empires might silence your tongue, outlaw your prayers, chain your thoughts, but they rarely questioned your decision to migrate. To migrate was beyond question. Often, it was the only freedom you could use to protect other personal rights by going to a new place. As the most respected freedom, it was the guardian of all other rights and freedoms.

Ancient thinkers, and traditions revered it as a sacred endeavour. Herodotus wrote, “Human prosperity never abides long in one place.” Aristotle saw migration as part of the natural order, while Socrates found it preceded new polities and civilizations. Religious traditions elevated migration into a moral duty: Abraham’s journey across deserts, the Exodus of the Israelites, the disciples’ missions across lands and cultures, and the Prophet Muhammad’s Hijra from Mecca to Medina were not mere detours or escapes. They were profound tales of faith, survival, and liberation in these traditions. Similarly, the Buddha’s Great Renunciation, the exiles in the Ramayana and Mahabharata, and the Anishinaabe migration were considered sacred journeys in these traditions shaping both the self and the world.

And yet today, that great engine of human history has been stalled. The rise of modern nation-states, colonial cartographies, and rigid immigration regimes has replaced this freedom with control. The invention of passports, visa systems, and surveillance bureaucracies has shackled what was once humanity’s most basic instinct. A species that roamed the earth for millennia now finds itself trapped inside boxes, walled by citizenship papers, embassies, fences, and checkpoints.

Ironically, it was the very colonial powers who once championed expeditions, economic and political adventurism, and settlement expansion that later rebranded rather more peaceful and kinder versions as a threat. The same empires that moved freely across oceans and continents in search of resources and dominion turned around to criminalize movement when it came from the margins. They eagerly promoted a pantheon of liberal rights, including free speech, religion, property, and even humanitarian intervention, but withheld the most ancient and universal of them all: the freedom of movement.

When the Universal Declaration of Human Rights was adopted, freedom of movement was included but subtly severed from the act of migration. A quiet sleight of hand. The right to leave was affirmed; the right to enter was not. It was a masterstroke of legal illusion, a political magic trick from the Western sleeve that has since cast a spell over global consciousness. A disillusion so complete, we forgot that the right to move was indeed the right to migrate; and it was never theirs to define, give or take. It was ours all along.

They even manufactured some baseless rights like preemptive self-defence, preemptive strikes, trade liberalization, and economic embargo, but somehow framed the right to migrate as too unrealistic, too disruptive, too dangerous to recognize. Denying the right to free movement has never been merely a matter of security or order; it reflects much deeper structural concerns. Facilitating and even coercing the flow of capital and resources from the Global South while restricting the movement of people ensures that global inequality remains entrenched, locking entire populations into structural disadvantage. These deeply embedded, often racialized, immigration systems have historically privileged certain regions and populations over others.

This redefinition has traveled far beyond its Western origins. For example, it is not only the United States or Germany that now deport Afghans, the very people they once claimed to protect. So too does Pakistan, Iran, and Tajikistan, who call Afghans their ‘Muslim brethren’, their ‘cultural kin’, their ‘linguistic neighbours’. Yet all these words evaporate at the border. Solidarity collapses at the gate.
Today, we no longer speak of migration as a right. We speak of it as a problem. A crime, a disruption to be managed. The image of the migrant has shifted from that of a seeker or survivor to that of an invader. We no longer greet them with wonder. We do not ask about their journeys, their struggles, their dreams. We fear them. Our attention has shifted from people to policies, from humanity to geography. We have created a world where those most in need of movement are the most forbidden to move. People are trapped in war zones, failing economies, and ecological disasters, not because they cannot escape, but because they are not allowed to. The powerful still glide across borders with ease; the vulnerable are held hostage by the coordinates of their birth. Worse still, this system has seeded hatred and xenophobia, nationalism, and exploitation. It has enabled trafficking where safe passage is denied. It has weaponized difference and built moral hierarchies out of geography. Borders are no longer lines; they are Great Walls of China, dividing people, excluding them.

To forget this freedom is not only to forget our past; it is to endanger our future. In boxing humanity into artificial lines, we have betrayed the very idea of freedom. We have turned a natural preservation instinct, a birthright, into a crime. We have silenced the journey. And in doing so, we have not only lost sight of our first freedom; we have lost a piece of what it means to be human.
 

[1] The empires were, however, hesitant to let Ibn Battuta and Marco Polo leave because they needed their services, not because they had some random law about migrations.

Dr. Bashir Mobasher teaches at the American University (DC) Department of Sociology, New York University DC, and the American University of Afghanistan Departments of Political Science. Dr. Bashir is the current President of Afghanistan Law and Political Science Association (in Exile). He is an expert in comparative constitutional law, identity politics, and human rights. He has authored, reviewed, and supervised numerous research projects on constitutional law, electoral systems, and identity politics. His recent research projects are centered around decentralization, social justice, and orientalism. Bashir obtained his B.A. (2007) from the School of Law and Political Science at Kabul University and his LLM (2010) and PhD (2017) from the University of Washington School of Law.