Part III – A Personal Journey Through Soccer and Resettlement
pictured Bashir Mobasher – author
by Bashir Mobasher
My interest in this project comes from something deeply personal. As an immigrant and a soccer player, I have lived the story I am telling. I started playing soccer in the United States around 2013 during my doctoral studies. While I had played the game as a child in Afghanistan, I left it behind when I began preparations for the university entry exam. By the time I returned to it in Seattle, Washington, thousands of miles away, many years had passed.
I started my doctoral studies at the University of Washington School of Law in 2013. Pursuing a PhD was emotionally and mentally exhausting, wearing me down slowly. Between the isolation of doctoral work and the emotional toll of living far from home, I was looking for something that could help me breathe easier. I had also just gained some weight because I wasn’t very active physically. I carried a belly I wanted to get rid of. I knew I needed a remedy, something to refresh my mind and keep me active. That is when soccer returned to my life.
At that time, I was fortunate to be in a program with several other Afghan students. Many of them were pursuing master’s or PhD degrees and shared a love of soccer. Together, we quickly built our soccer community from scratch. We started small, just a few of us kicking a ball around. It did not take long before we had a team, as players from other communities began to join us. A few Indonesian students who lived in the same block, and were already our good friends, began playing with us regularly. Despite that, our team remained predominantly Afghan. However, as time passed and many of my Afghan teammates graduated or returned home, a few of us stayed behind, determined to keep playing.
I started joining pickup games, this time with people from all over the world, including American students, international scholars, and professionals. I began to remember their names, learn their stories, and share mine. We bonded over the game, but we ended up doing so much more together. I went to my first American Football match with them. We watched the 2014 World Cup and Champions League at pubs and movie theaters. Pickup soccer quickly became part of my routine. I would play late in the evening (around 9 pm) during weekdays and around noon on the weekends. Neither rain, nor snow, nor wind, nor harsh summer sun could break our commitment to the game. We showed up in soaked jerseys and with frozen fingers. Sweat and laughter would mix under cloudy skies or blazing heat. It was never about perfect conditions. It was about showing up, again and again, because something bigger than the weather pulled us together.
At one point, some friends invited me to join a local coed league. That was a new experience. Up until then, I had mainly played with male players. This new team felt even more like a family. After our games, we often went out together for food or bubble tea. I remember this team as the Bubble Team because of our collective love for bubble tea. Some of the players were into video games. I never joined them for that part, because I was too cautious about getting hooked and losing focus on my studies, but I loved watching their joy and being part of their world.
When I returned to Afghanistan after completing my PhD, I encouraged friends to form a team and continued playing until I moved back to the United States. Upon returning to Virginia in 2021, I wasted no time. I joined a pickup team and immediately made friends with players from the US, El Salvador, Ethiopia, Argentina, and many other places. During the games and afterwards, we teased each other, shared stories, and celebrated our goals and achievements. Now that my leg is injured, I am unable to play soccer for a while, but I still set aside time to meet with fellow players.
Soccer gives me more than a workout. It gives me joy, purpose, and community. The moment I step onto the field, it feels like entering a different world, a world full of energy, laughter, and healing. It is the best therapy I could have ever asked for. After every game, I return home recharged and ready to give my best to my research and writing.
Dr. Bashir Mobasher is a scholar of constitutional law and identity politics, specializing in governance and institutional design in democratic societies. He currently teaches at the American University Department of Sociology and New York University–Washington, D.C. Mobasher serves as the President of the Afghanistan Law and Political Science Association (in Exile), a network of Afghan academics advancing research, publication, and women’s education inside Afghanistan.
Part II – How Soccer Creates Belonging for Displaced Youth
by Bashir Mobasher
Hajar Abulfazl is an Afghan soccer player whose journey speaks to the quiet power of the game. She recently coached a middle school team in Baltimore to remarkable success. When we visited her on the field, her team scored numerous goals against a strong opponent. Hajar was hopeful that her team could make it to the final. Beyond her own recreational play, she coaches at Soccer Without Borders (SWB). This organization understands what soccer can do for a young person who is learning to navigate a new life.
Soccer Without Borders recognizes that the field can be a place of belonging for those who feel displaced by conflict, migration, and cultural transition. Its mission is simple . Use soccer to create inclusion, growth, and community. The organization serves refugee and immigrant youth, as well as young people who have been pushed to the margins and have little access to extracurricular opportunities.
The program began in Oakland, California, and has grown into a network with sites in several states as well as in Uganda and Nicaragua. Through partnerships with elementary, middle, and high schools, SWB invites students into a space where the message is clear. You are not alone. Hajar says that this is the heart of their work, a promise carried from practice to practice. It is here that around thirty Afghan players, boys and girls, meet hundreds of students from around the world and begin to form a new community.
Soccer Without Borders offers English classes, which Hajar describes as essential for integration and confidence. For young refugees, language can be the first barrier to social life, so these classes allow students to participate more fully not only in the game but in everyday life.
Hajar speaks with warmth about her coaching job. It fulfills her, not just financially but emotionally and socially. When she first arrived in the United States, she felt isolated. Soccer helped her make friends, find support, and build confidence. It became her way into a new community. Her passion is community building. She says she has no interest in politics. She visits schools, talks to students, encourages them to join the program, and explains how SWB supports families beyond the pitch. They provide opportunities, summer camps, events, and assistance when families face hardship.
Students often tell her, “Coach Hajar, thank you for bringing us out of our homes and away from the screens to play soccer and have fun.” Their joy becomes her joy. In one instance, she took her team to Washington DC to watch a significant match: Washington Spirit vs. Chicago Stars. For most of the students, it was their first time entering a stadium. They watched the game with wide eyes, shouting and cheering with a passion that could only come from a group seeing the sport in a new light. They thanked her for an experience they would remember for a very long time.
Hajar and colleagues have taken players hiking, camping, and on picnics. These outings create friendships that thrive outside school and practice. They strengthen the sense of belonging that so many newly arrived families desperately seek.
The team also steps in during moments of crisis. Hajar told me about a family whose house burned down. Soccer Without Borders acted immediately, gathering clothing, kitchen supplies, and other essentials. They found the family a temporary home with another Afghan household. Later, when the family moved into a new place, the organization helped raise funds and provided appliances to help them begin again. It was a reminder that being a part of a team is much larger than what happens on the field.
Soccer Without Borders also creates economic opportunities. Students who stay with the program for two years and show commitment, strong character, and a good understanding of the game can become paid referees. One beneficiary of this program was a young girl named Gaga. When she first arrived, she knew nothing about soccer. Under Hajar’s guidance, she became one of the strongest players on the team. Eventually, she became a referee. Hajar has been writing letters of recommendation to support her college applications, hoping she will one day play at the collegiate level.
But the work is not without challenges. Hajar and her colleagues have had to address issues tied to gender in sports. In the beginning, the program encouraged mixed teams, but some of the boys began sidelining female players to gain more playing time, overlooking the girls’ talent. Several girls expressed concern and frustration. In response, Soccer Without Borders created separate teams for girls. The number of girls increased significantly, and many began encouraging other young women to join. Their confidence grew and their teams expanded.
Hajar’s story, and the story of Soccer Without Borders, shows how soccer becomes much more than a sport. It becomes a lifeline, a classroom, a community, a second home. It brings young people out of isolation, gives them tools to rebuild their sense of self, and reminds them that they are seen. And above all, it shows that in soccer, as in resettlement, no one scores alone.
Dr. Bashir Mobasher is a scholar of constitutional law and identity politics, specializing in governance and institutional design in democratic societies. He currently teaches at the American University Department of Sociology and New York University–Washington, D.C. Mobasher serves as the President of the Afghanistan Law and Political Science Association (in Exile), a network of Afghan academics advancing research, publication, and women’s education inside Afghanistan.
As Pelé once said, “Football is a reflection of life. It has all the elements: joy, sorrow, drama, surprise, failure, success.” Just like resettlement, it comes with red cards and unfair fouls. These setbacks feel both personal and structural. But it also brings assists, breakthroughs, and goals, small victories that lift the spirit and remind players they are not alone. And when those moments arrive, the celebrations are never solitary because in both soccer and resettlement, no one scores alone.
Although soccer is the most popular sport in the world, its profound social significance, especially its role in shaping identity and supporting immigrant resettlement, remains underexplored. Most research focuses on top leagues, famous athletes, or massive fan cultures (Giulianotti and Robertson 2009; Foer 2004). But the most telling stories happen far from the spotlight: in community parks and weekend leagues. At this purely communal and non-transactional level, soccer becomes something else entirely. It becomes a way to cope, to connect, and to begin again. For refugees and immigrants, it becomes a space where healing begins and where identity is slowly rebuilt (Bačová 2022; Armstrong and Giulianotti 2004; Refugee Council of Australia 2010).
Unlike formal resettlement services, soccer works without funding, programming, or bureaucracy. And yet, it provides almost every tool that resettlement demands. Its psychological effects are especially significant in a community like Afghanistan, where therapy often carries stigma or is simply unavailable. Soccer, by contrast, is a space of movement and belonging. It brings rhythm back to the day. It helps players breathe easier. Socially, it builds bonds and networks. Economically, it creates opportunities.
Thanks to the Humanities Truck Fellowship, I was able to engage with Afghan and international soccer players across the DMV area. This episode focuses on my time with Itehad FC, a team based in Northern Virginia. While most players are of Afghan origin, the team also includes players from Nigeria, Palestine, and Tajikistan. Together, they compete in semi-official leagues. However, for Itehad FC, soccer is about more than wins and losses.
For many Itehad players, the field was the first place they felt welcomed in the United States. Some had played soccer back home before migration disrupted their lives. Others, like Daud Sakhizada, had never played before. He joined the team simply to make friends. Like most others, he was invited by someone he knew. Once he arrived, he stayed. The field became a place where the weight of loneliness began to lift and where the burdens of daily life felt, for a moment, lighter.
Zabi Hamdam and Farhad both shared with me how soccer has become a kind of healing session, especially after difficult days. Zabi once told me he counts the hours until he can get back to the field. And once he is there, the challenges of the day begin to fade. He smiles, passes, dribbles, and jokes with his teammates. It is remarkable how something so ordinary can become a source of such relief. They may play hard, but in doing so, they breathe a little easier.
The connections do not end with the game. Players stay linked through WhatsApp and Messenger, where conversations extend beyond scheduling matches. They share jokes, check in on one another, plan get-togethers, and exchange news, including immigration updates. Most players are now citizens, but they still share resources that help their broader communities.
Their bonds extend into homes and holidays. Every Thanksgiving, Farhad opens his door to teammates and their families. Few images capture resettlement better than immigrants celebrating an American holiday with people they met in the field. This year, they were unable to gather due to scheduling conflicts, but the tradition remains alive in memory and the promise of celebrating it together next year. They also come together for Eid, Nowruz, Christmas, and July Fourth, says Zabi Hamdam. Each gathering is a quiet act of community building.
Beyond holidays, these friendships spill into everyday life. Teammates take turns visiting one another’s homes. They go on road trips, camp together, hike trails, and sometimes just gather in someone’s living room to talk. Sometimes they gather with their families. Sometimes it’s just the boys. In the summer of 2025, the team even planned a trip to Arizona to visit a former teammate who helped establish Itehad. Although the trip did not happen, the effort spoke volumes. They were honoring a shared past, held together by memory and loyalty.
On October 26, 2025, Fawad Rahimi hosted the team to watch El Clásico at Huqqa Lounge. For many players, major matches like this—whether El Clásico or a Champions League final—are sacred rituals. Fawad was more excited than anyone. These gatherings, filled with arguments over players and teams, shared plates of food, and familiar laughter, reflect a profound aspect of the Itehad community. They carry forward a long-standing Afghan tradition: one person hosts, and everyone else comes as a guest. No splitting bills. No formalities. Just hospitality and kinship.
The team also functions as an economic support system. Jobs are found. Services are exchanged. Networks grow. Hoshang Jawan hired a teammate to do flooring in his home. It was not just about labor, but about trust built on the field. Zabi Hamdam plans to do the same. Zabi, who studied law at Alberoni University before migrating to the United States, changed career paths to survive. Now he mentors others, including Hoshang, who found a better job after following Zabi’s advice. These exchanges are more than practical. They are profoundly relational.
The story of Itehad FC is not just a sports story. It is a migration story. A story of finding people, building lives, and claiming space in a new country. What brought these players together was not just the love of the game. It was the chance to be seen, valued, and belong. Soccer offered them more than exercise. It gave them rhythm and a second home. For these players, soccer is not simply something they do. It is how they live, resettle, and begin again together.
Dr. Bashir Mobasher is a scholar of constitutional law and identity politics, specializing in governance and institutional design in democratic societies. He currently teaches at the American University Department of Sociology and New York University–Washington, D.C. Mobasher serves as the President of the Afghanistan Law and Political Science Association (in Exile), a network of Afghan academics advancing research, publication, and women’s education inside Afghanistan.
On January 24, 2006, Estuardo Remache was criminally charged with domestic violence and removed from his position as head of Ecuador’s Human Rights Commission. The case was brought forward by his wife, Maria Lucrecia Nono, who had spent years seeking justice for the repeated abuse she endured. On numerous occasions Maria’s attempts to report the violence were dismissed, her credibility questioned, and her intentions painted as vindictive.
When Maria first turned to local authorities and Comisarías, state-run women’s centers meant to support survivors of gender-based violence (GBV), she was told her case was a personal matter to be resolved at home. Officials cited Article 191 of the Ecuadorian Constitution, which separates the federal and Indigenous legal systems, and told her she must seek justice within her own Kichwa community.
Gender-based violence, which includes emotional, physical, and sexual harm rooted in gender inequality, is a widespread and deeply structural form of oppression. Maria’s abuse didn’t stop at home; it was reinforced by the very institutions intended to protect her. Each time she sought help, she was met with indifference, disbelief, or outright rejection, despite returning with visible bruises and ongoing emotional trauma. Her story points to a more systemic issue: the absence of female political power in Ecuador to challenge and transform these injustices.
Maria’s ordeal highlights a troubling paradox: the greater presence of women – particularly Indigenous Kichwa women – in Ecuador’s political sphere, alongside the continued high rates of GBV in their communities. Why, despite growing political representation for women, does gender-based violence remain so entrenched, especially among Indigenous communities?
Legal and Structural Context
Ecuador’s 2008 Constitution marked a turning point, officially recognizing the country as plurinational and intercultural, thus legitimizing Indigenous governance structures alongside the national legal system. Yet this dual system has limitations. While intended to acknowledge indigenous sovereignty, in practice it often creates conditions of legal marginality, particularly for Indigenous women. In Maria’s case, the national judiciary abdicated responsibility, claiming the Kichwa system to be the appropriate jurisdiction, while Kichwa authorities sought to silence her to avoid casting their communities in a negative light.
This tension reflects a broader legal failure: the promotion of state-sponsored multiculturalism but the failure to protect vulnerable populations within specific communities. The burden of representation falls heavily on Indigenous women like Mirian Masaquiza Jerez, a Kichwa woman staffing the UN Permanent Forum on Indigenous Issues. In an interview, she explained that any missteps are seen not as individual failings, but as reflections on her entire community. Despite these pressures, her greater visibility, along with that of many others, marks a notable shift in the gendered landscape of Ecuadorian politics
Gender-Based Violence in Context
Ecuador has made substantial progress toward increasing women’s political representation, thanks in part to gender quotas implemented since the early 2000s. These measures mandate a minimum number of female candidates in national and local elections, enabling more women to ascend to political leadership. Despite recent infighting and a diminished presence in the national legislature, Ecuador’s Indigenous-led Pachakutik party has played a pivotal role in this shift over the past three decades, advocating for environmental justice and Indigenous rights, including those of women.
Yet political representation does not always translate to structural change. The existence of women in positions of power can obscure the continued suffering of those on the margins. Indigenous women in rural areas still live under deeply patriarchal norms, face high rates of GBV, and often lack access to justice, health care, or safe housing. Nearly 6 in 10 women in Ecuador report having experienced GBV. The rate rises to 68 percent among Indigenous women, 10 percentage points higher than among their non-indigenous counterparts. These figures expose the intersectional nature of GBV: it disproportionately affects women who are poor, Indigenous, or otherwise marginalized. GBV is not just a personal issue; it is a societal failure sustained by socioeconomic inequality, cultural norms, and weak legal protections.
In many Indigenous communities, patriarchal expectations remain strong. Divorce and contraceptives are taboo, and women who speak out like Maria risk being ostracized by their families and communities. Maria’s relatives warned her that if she pursued legal action, she might lose custody of her children. And she nearly did: Estuardo Remache was awarded custody of four of their five children before he was convicted.
Eco-Politics, Exploitation, and Gendered Harm
The entanglement of environmental exploitation and gender inequality has further exacerbated the issue. Since the 1960s, Ecuador’s adoption of a free-market model encouraged the expansion of oil extraction in the Amazon. While economically beneficial in the short term, these projects have devastated Indigenous lands and polluted vital resources. The resulting health effects, such as increased miscarriages and birth defects, are disproportionately born by women.
Historically oil companies, empowered by deregulation, offered large financial incentives to communities in exchange for land. Communities that resisted remained poor and resource scarce. Those who accommodated faced social stigma, displacement, and environmental degradation. Both paths potentially deepened indigenous poverty.
These developments have reshaped gender roles. As men leave to work for the very oil companies that displaced their communities, women are left to manage households, often under increased financial and social stress. This dynamic has continued to entrench patriarchal authority and contributes to higher rates of domestic violence. Workers exposed to exploitative labor, drugs, and alcohol often bring that trauma home. Women, already made vulnerable by poverty and legal liminality, often suffer the consequences.
While the 2008 Constitution granted new rights, Ecuador’s laws have failed to notably improve conditions for indigenous women, and in some cases, have exacerbated hardships. The continued expansion of extractive industries under new hydrocarbons and related environmental laws, has led to further environmental contamination, social disruption, and increased gendered violence.
Reassessing “Progress”
After years of litigation, Ecuador’s Constitutional Court issued a judgment in 2014 finding that María Lucrecia Nono’s constitutional rights had been violated. Yet the ruling did not bring closure: the prolonged process left her struggle for justice fundamentally unresolved.
Maria’s story is often held up as an example of progress, offered as proof that Indigenous women can now access justice. But this interpretation is dangerously reductive. Maria’s case dragged on for years. She endured physical and emotional abuse, not only from her husband but from a system that refused to believe her. Even after winning she paid a steep price: continued violence, loss of custody, and pressure from Indigenous political leaders urging her to remain silent to protect their image.
Her case exposes the limits of symbolic victory. Representation alone is not enough to dismantle cultures of impunity and deeply rooted systems of oppression. Real justice requires the transformation of legal systems, political norms, and economic structures that continue to marginalize Indigenous women.
Conclusions
Ecuador presents a complex landscape: a country lauded for increasing female political representation, yet plagued by high levels of GBV, especially within Indigenous communities. Maria Lucrecia Nono’s case is not a victory; it is a warning. It illustrates how cultural recognition, extractive capitalism, and patriarchal power can conspire to silence women, even when they appear to be gaining political stature.
The emergence of Indigenous women in Ecuador’s political sphere is long overdue. But without corresponding reforms in legal protections, community norms, and economic structures, political power will remain largely symbolic. True liberation for Indigenous women in Ecuador will require dismantling the intersecting systems that perpetuate gender-based violence, which requires listening to women like Maria not only when they win, but when they are silenced.
Isabella Serra & S. Shrestha are Research Assistants at The Immigration Lab
*This post continues an ongoing series, as part of CLALS’s Ecuador Initiative, examining the country’s economic, governance, security, and societal challenges, made possible with generous support from Dr. Maria Donoso Clark, CAS/PhD ’91.
Bad Bunny’s halftime performance showed how much Latinos love America, even if some parts of America do not love them back. Performed mostly in Spanish, it showed the reality that Latinos and Spanish are part of America’s culture: its history, its present, and its future. As the performance’s references to salsa and Ricky Martin’s participation in it reminded us, Latinos’ contributions to U.S. and global culture are not a new phenomenon.
Performances like this weaken MAGA’s ideological project even without any direct references to the current administration. Most importantly, they are a reminder of what most people can see: that Latinos, Asians, and Africans are part of U.S. communities, schools, labs, and the art and music scenes.
That is why most people in the U.S. were against ICE and mass deportations before the Super Bowl halftime show. But the humanization of Puerto Ricans and brown people could have reached and created empathy or even admiration among some people who were on the fence, do not follow the news, or live in areas with few immigrants.
When Bad Bunny was announced, some said they would boycott, that ICE would be present and carry out mass arrests, that people would not watch the show, or that it would go badly. None of that happened. The hate and fearmongering just made Bad Bunny’s performance even more special and powerful.
The performance’s positive message about love and inclusivity is a strong antidote to the fear created by ICE operations and the hatred induced by anti-immigrant, anti-Latino, and anti-black discourse. As a Puerto Rican, Benito Antonio Martínez Ocasio, aka Bad Bunny, is a U.S. citizen. However, like many other minorities, on the street, he is racialized and treated as having fewer rights and valid political claims than white citizens who speak English as their first language.
Trusting his team to catch him after he fell backwards from the roof of the casita is a good metaphor for how he knew that Puerto Ricans, Latinos, immigrants, and Americans would have his back, despite the death threats against him that forced him to wear a bulletproof vest during the Grammys ceremony. The community was able to celebrate with him and through him as they watched the Super Bowl during a challenging time. Thus, in his own eyes, his music, lyrics, and his political statements against colonialism, calling Puerto Rica trash, and the dehumanization of people of color and the risks this entails, are worth it.
The halftime show made Latino kids and teenagers feel proud of who they are. It also made many Latinos and non-Latinos, whether they speak Spanish or not, proud of their musical tastes. Some of their parents or grandparents may not have known Bad Bunny’s music, but his fans are not alone. Bad Bunny recently won the Grammy for Album of the Year. He is the most-streamed artist globally on Spotify and other platforms, and the Super Bowl halftime show was enjoyed by over 130 million live viewers, plus over 80 million replays on the NFL YouTube page. This is as close as any cultural act can come to entering the U.S. and global mainstream.
That is why the NFL selected the world’s leading artist. Bad Bunny is popular worldwide, singing in Spanish. He has no shame about his native language, accent, lingo, or culture. He is proudly Puerto Rican, which makes him emblematic of this multicultural reality.
MAGA proposes that these types of performances threaten US culture. But the USA is stronger than MAGA thinks. It is strong because of its diversity and its mixing of elements from around the world into new, creative products that sell very well.
As I told Univision News, soon after Bad Bunny was announced as the performer for Super Bowl LX, and after he had hosted SNL and addressed the controversy the announcement caused, sending ICE to the Super Bowl would not have changed our multicultural reality; though it would have represented the fact that ICE and CBP act as if immigration equals crime. Santa Clara, California, is in the San Francisco Bay Area, where many residents were born abroad and work at Silicon Valley’s corporations. Thus, it would have been very difficult for ICE to patrol the streets around the Levy Stadium. Furthermore, it would have been economically and politically expensive if a large ICE operation in or around the stadium had caused the Super Bowl to start later or be severely understaffed.
When criticized by conservatives for being selected, Bad Bunny defended himself. In doing so, he also indirectly defended other Latinos who are not as famous as he is, but who also contribute in their own way to daily life in the U.S.A.
The U.S. continues living a practical contradiction on the one side being dependent on immigrant labor for affordability and economic growth but also complains about people arrivie to work and study. On the one hand, we have ICE detaining people for speaking Spanish, for being Latino, and hundreds of thousands of deportations happening. On the other hand, we have Latinos, the majority of whom are American citizens. Latinos are part of the economy, of culture, and of music. In the case of Bad Bunny, they make America great.
All Puerto Ricans are citizens because Puerto Rico is a U.S. territory. Nevertheless, many assume that being American means being white and speaking English without an accent, which is not true. There are U.S. citizens of all origins, races, skin colors, faiths, and mother tongues. This Super Bowl halftime show was a celebration of that diversity, which makes us strong. Bad Bunny was not out of place in the Super Bowl, but much discrimination against Latinos includes the belief that Latinos are not one hundred percent American.
The upset from MAGA spokespeople is because they do not have control over popular culture. They would like corridos and songs in all genres to be written in celebration of Trump. However, with a few rare exceptions, this is not the case.
People vote every few years, but they listen to music every week. The “culture wars” are not what Fox News says they are. Fox and other right-wing organizations politicize social issues that are at the early stages of the popular opinion shifts that ultimately lead to social change. No cultural product is loved by one hundred percent of the public. Culture is about practice, consumption, and remixing. People choose what type of food, music, and movies to consume time and time again. In recent years, Pedro Pascal, Diego Luna, Oscar Isaac, Benicio del Toro, Marcelo Hernández, Zoe Saldana, Ana de Armas, Rosario Dawson, Sofia Vergara, to name a few, have played key roles in some of the most popular movies and shows.
The takeaway is that Latinos are an important part of the United States and make cultural contributions that benefit the whole world. Besides many transnational influences, collaboration with other artists based in the U.S. and throughout the Americas creates a new cultural reality. This cultural reality is a blend of contributions from Latinos and other U.S.-based artists. Together, we are all stronger, and our music is more universal, as the broad national and international appeal of Bad Bunny’s performance clearly shows.
Ernesto Castañeda is a political, social, and cultural analyst.
Peru has become one of the top destinations for Venezuelan migrants, second only to Colombia, with close to a million Venezuelans now calling it home. The Venezuelan diaspora started their mobilization journey after being forcibly displaced due to the socio-political situation in their home country.
Most migrants are young adults aged 18 to 34. About half hold technical or university degrees. Despite this, they had been encountering difficulties finding enough opportunities suitable for their professional or occupational credentials. In terms of resettlement, Peru still faces challenges in delivering the social services needed for effective migrants’ social integration. Specifically, the Peruvian system does not expedite their access to primary services such as documentation, healthcare, housing, and education during the early stages of their integration into the country. Thus, Venezuelans find themselves working in the informal economy as street vendors, construction workers, or housekeepers, taking any opportunities that they can find.
For many migrants, the choice to settle in Peru isn’t random. They are drawn by the country’s steady economic growth and its notable progress in reducing poverty. Others come to reunite with family or because Peru’s legal migration procedures are comparatively easier than those of other nations.
Diego: When I arrived in Peru, I said ‘Vaya! Hay Audis, Mercedes Benz, Starbucks…’ In Peru, I found opportunities… I was able to open a barbershop and take a loan to buy a car.
Venezuelan arrivals have put a slight increase in demand on Peru’s public services, with hospitals, schools, and social programs. But a growing population will grow the economy and produce more opportunities for all in Peru. Locals have noticed more competition for low-wage jobs, fueling worries about unemployment and sparking some anti-immigrant attitudes that are tied to xenophobic sentiment.
Given the high degree of informality in Peru’s economy, migrants can find work quickly, and open migration policies have made it easier for them to get temporary permits. Still, Venezuelans in Lima, the capital of Peru, face hurdles in getting formal jobs, leaving many with higher education degrees to work as street vendors, housekeepers, and in small trades just to get by.
For this reason, Venezuelans heavily rely on transnational and local social networks, which provide crucial support, including information about job opportunities, housing, and other resources that aid economic survival.
Pedro: (former employee at PDVSA, Petróleos de Venezuela): During the first three months that I was here in Peru, I could not find a job. I survived only with the support of my countrymen.
Despite issues such as job precariousness and limited rights, Lima offers better economic opportunities than other potential destinations in Peru’s main cities.
Saul: I feel like I really prospered. When I arrived, the challenges were overwhelming, but the benefits I gained from it are invaluable. Now I can give stability to my family, and I own a business which I’m proud of.
Jose (Venezuelan mechanic who moved to Lima in 2018): “The minimum wage here in Peru… it’s not feasible for a Venezuelan to live with dignity because the rent prices and groceries cost basically the whole salary.”
Despite the funding and technical support from several international NGOs to implement humanitarian assistance, there has been a disconnect between the results of these initiatives and the intended outcomes. Almost 70% of the Venezuelan community still need to accelerate their migration process and acquire a formal status, requiring international protection. Coping strategies for financial survival include juggling multiple informal jobs, entrepreneurial activities, and sharing housing to reduce living costs, often under precarious conditions. Venezuelan migrants who plan for a future in Peru balance hopes for stability with the need to adapt to informal economic contexts and local cultural idiosyncrasies.
Peru’s political will towards the integration of the Venezuelan diaspora could be reflected by future policy frameworks that help secure legal immigration statuses and access to social programs with fewer bureaucratic hurdles. Even after facing a difficult journey, Venezuelan migrants have significantly contributed to Peru’s economy and society. They have filled critical labor gaps in sectors such as construction, food services, and informal vending, thereby driving economic growth, particularly in low-wage jobs. Many have also opened small businesses, diversifying local economies and creating jobs.
Overall, migration brings development opportunities to a country. As of now, the Venezuelan diaspora is still in the process of integration and organizing mutual support. Given the diaspora’s positive impact on the country’s development and Peru’s long-standing history of economic growth driven by the arrival of diverse migrant clusters, it would be beneficial for both the vulnerable community and the host country to advocate for the protection and effective integration of the Venezuelan diaspora.
Danjha Leon Martinez is a Research Assistant for the Immigration Lab at the Center for Latin American & Latino Studies. She is a Development Management graduate student at American University with a focus on humanitarian aid and global migration.
Edited by Ernesto Castañeda, Director of the Center for Latin American and Latino Studies (CLALS) and the Immigration Lab, Katheryn Olmos, Research & Data Coordinator, and Vincent Iannuzzi-Sucich, Research Intern at the Immigration Lab.
During President Trump’s first term (2017-2021), a variety of immigration policy changes were implemented, which contributed to a shift in migration from Central America away from the United States and towards Europe. Now, in his second term more extreme anti-immigration policies alongside the rollback of Biden-era practices, such as the ending of the CBP One app, similar shifts of destination countries for Central American immigrants may continue. In 2023, it is estimated that there are about 4.3 million Central American immigrants in the United States, and 323,000Central American immigrantsin Spain.
Migration of Central Americans to the United States and Europe began during the armed conflicts of the 80s and 90s. It marked the start of a migration pattern which has only continued to grow. The most recent wave of Central American migrants to Europe began with Nicaraguan women in the mid-2000s to the early 2010s.
The largest Central American population is in Spain, with Hondurans most prevalent in Catalonia, Nicaraguans in the Basque Country, and Salvadorans in Madrid and increasingly in Seville. These populations have concentrated in these regions primarily because of established immigrant communities, strong labor markets, and an unmet need for labor in sectors such as elder or childcare. Notably, the population of Central Americans in Europe is composed primarily of Hondurans, Salvadorans, Guatemalans, and Nicaraguans. Costa Rican and Panamanian immigrants remain at a smaller number than those from the other four countries.
The outlook of Central American immigrants in Spain is both different and like those in the United States. On one hand, many female members of both communities work in domestic jobs such as childcare or housekeeping, but a main difference is that the Central American home in Europe is headed by the women of the household, who struggle less to find jobs than men do.
The acceleration of Central American immigration to Europe has notably grown because of the increased militarization of the United States’ southern border and policy changes since the first Trump administration. The increased difficulty of migrating to arrive to the United States made Central Americans seek other destinations. Spain is a solid option because of the ease of entering the country due to a lack of visa requirements, a perceived welcoming environment, an easier immigration process, a shared language, and similar cultural elements. From 2021 to 2024, the number of Central American immigrants in Spain grew by some 60,000.
The United States is the preferential destination for most Central American as it is the home of the largest diasporas. Experts agree that increased hostility on the Mexico-U.S. border, especially during the first Trump administration, is tied to the increase of Central American immigration to Europe. Through increased collaboration with Spain, the United States seeks to reduce the flows of immigration from the region towards itself, but not necessarily to stop it altogether.
Now, it is only a matter of time until this pattern further evolves with the second Trump administration, which has signaled its desire to further deter immigrants from entering the country. Regardless of the paid ads or policy changes the administration pushes, people will continue to immigrate.
Spain has continued to receive immigrants from Latin America and is considered to have “solved” immigration and it has the fastest growth of any European economy thanks to immigration. However, with anti-immigration protests in the country and throughout the world, the question remains whether these deterrent efforts will successfully push Central American immigrants to other destinations? And how long will these destinations such as Spain remain open to Central Americans before they decide to implement stricter migration policies as well? Or whether we are starting to see an equilibrium between the people needing to leave Central America, the people settling in other countries in the region, Mexico, the United States, and Spain, and the decrease in gang violence and economic opportunities in Central America.
Jonathan Valenzuela Mejia is a Guatemalan-American legal professional based in New York City. He completed a B.A. in Global Studies and a B.A. in Public Affairs with a minor in Central American Studies from UCLA.
Edited by Ernesto Castañeda, Director of the Immigration Lab and the Center for Latin American and Latino Studies.
Most of the narratives about immigration are wrong. They are simplistic, outdated, and dangerous. — Ernesto Castañeda.
This quote carries particular weight here in Washington, DC, where harmful rhetoric and harsh policy are produced just a couple of blocks away from immigrant communities who face its consequences directly. For decades, the topic of immigration has been at the forefront of American political discourse. Americans on opposite ends of the aisle have consistently disagreed on immigration policy and whether or not we as a country have a responsibility to accept people who cross the border and enter America “illegally”. Opinions on the topic, though always polarizing, have transformed and intensified drastically in the last decade, with the election of President Donald Trump and the emergence of the “MAGA” movement. The slogan “Make America Great Again” can be most often associated with right-wing populism, conservative nationalism, but perhaps most famously, a narrative that casts Latin American immigrants as threats to national security and as a strain on American society.
The current administration’s rhetoric and policy on immigration have single handedly created one of the most polarized political environments in American history. As the political climate has shifted, these ideological divisions have fueled a wave of widespread misconceptions and stereotypes about Latino immigrants, who they are, why they come, and the impact they have on American society. These harmful misinterpretations not only distort public attitudes but also pave the path for harsh immigration policies and are used to justify the unlawful and inhumane deportation practices carried out by ICE in Washington, DC, and across the nation.
In an effort to better understand these stereotypes and the effects they have on victims and their families, I conducted an interview with Dr. Ernesto Castañeda, a migration scholar, professor, and Director of Immigration Lab at American University’s Center for Latin American and Latino Studies. Dr. Castañeda is a leading voice on how misconceptions shape the lived experiences of immigrant communities in DC, and how enforcement, family separation, and uncertainty shape the lives and psychological well-being of youth.
The first false assumption he addressed is the belief that America has become ‘overflooded with immigrants’. Dr Castañeda pointed out that actual population data proves just the opposite. According to a Pew Research study conducted in 2023, immigrants make up roughly 15% of America’s population (52% being from Latin America). Not only this, but out of the total number of individuals not born in America, undocumented immigrants made up a mere 27% (Pew Research 2025). Locally, immigrants constitute about the same share of the D.C. population as they do nationally. All immigrants make up about 13% of the population, out of which 11.3% identify as Latino (American Immigration Council 2025)
When looking at data from the 2024 election year, an analysis of tens of thousands of statements made by Trump showed that he repeated the sentence ” [South American countries are] emptying out their prisons and their mental institutions into the United States ” or similar ones over 560 times during his most recent re-election campaign (Marshall Project 2024). Dr. Castañeda explains how these repeated claims are what perpetuate stereotypes such as Latinos are ‘dangerous criminals, ‘ invading the country, and ‘using up public resources. ’ When average Americans, with little knowledge or exposure to immigrants, hear these statements repeatedly, they will inevitably begin to accept them as facts. However, long-term empirical studies show us otherwise. Research analyzed by the Journal of Criminology over the span of 24 years showed that no evidence exists that links undocumented immigrants to the number of violent crimes in the country. Not only this, but this study found that increases in the immigrant population within the states correspond to decreases in the prevalence of violence and crime (Light & Miller, 2018).
According to Castañeda, current narratives fail to take into account that the vast majority of Latino immigrants come to America to ‘study, work, contribute to science, to work in hospitals, to get married, and that is rarely part of the story’. Furthermore, as he explains both in his book Immigration Realities and in our interview, immigrants actually rely on public assistance at lower rates than U.S. citizens, and this is true even for their U.S born children. They also play an essential role in keeping the economy and population growing. Immigrants contribute to scientific progress, cultural creativity, and the continuation and spread of American ideas and culture. Any evolving society needs new people to sustain itself, and throughout history, immigrants have taken on that role in the United States.
While these negative narratives dominate the national conversation, their most immediate impact becomes visible in places like DC, where families must confront fear and instability while navigating their day to day lives. The Shrine of the Sacred Heart, a Catholic Church, which is just a short bus ride from the White House, has long served as a place of worship for the Catholic Latin American community in DC. However, in the last several months, it has become a hub for ICE attacks this October. The Associated Press reports that over 40 members of the parish have been recently deported as churchgoers are ‘fearful to leave their homes, get food, medical care or attend Mass’. The Archdiocese of Washington describes these mass deportations as “instruments of terror” for the Latino community of DC. The climate in the city remains especially volatile for mixed status families, who must live with the fear that their loved one will be detained while doing their daily tasks. This became a reality for one member of the Sacred Heart Church whose husband was detained by ICE while selling fruits and vegetables at the family owned fruit stand. She says, “ It’s been a very difficult, bitter month of crying and suffering…our lives changed forever one day to the next” (Associated Press, 2025)
Stories like these are not limited to Sacred Heart but are a reflection of the unique set of challenges that mixed-status families face in DC and across the nation. These effects are already being felt in DC high schools and universities, where Dr. Castañeda notes the current political environment is having consequences on youth in these mixed status families. He states, “Youth are afraid for themselves and are afraid for their families, for their friends, for the communities…that makes it harder to focus on school, we see that in the universities, we see that with colleagues, we see that with staff members who have undocumented family members”. A 2024 study published by the Journal of Latinx Psychology followed a sample of youth who are US citizens but lived in mixed status families. They discovered that exposure to current violent immigration enforcement, such as witnessing a parent or loved one deported, significantly increases severe anxiety, fear, and depression among the sampled youth. These psychological effects extended beyond the immediate family members, as the trauma was felt even when enforcement actions targeted people in their community rather than someone directly inside the home. Their study also confirmed that anti-immigration stigma quickly becomes internalized, as adolescents in the study reported feeling ashamed of their background, immigrant family, and language (Lieberman et al., 2024).
These effects could be expected to be felt especially strongly in DC due to the high prevalence of Latino youth immigrants who arrived a decade prior. Beginning in 2014, DC saw a large surge in unaccompanied youth, between the ages of 13-18, who came to America to unite with their parents, grandparents, or extended families. Castañeda explains that since this group of youth has reached a legal adult age, ICE agents might be ‘looking for an excuse to deport them’. As ICE revisits these old cases of unaccompanied minors, they are also using this as an opportunity to track down their immediate and extended families as well as their sponsors. Subsequently, the result is a painful cycle in which youth who once struggled to reunite with their family, once torn apart by borders, must now live in psychological torment and fear of losing each other once more. Current immigration enforcement practices are undoubtedly a form of psychological violence that produces hypervigilance, fear, and depression, and will cause long term trauma in immigrant communities.
Looking ahead, it is clear that America is in dire need of immigration reform, one that is based on facts, research, and empirical evidence, rather than stereotypes. However, Castaneda notes that the general public is not to blame, as one cannot expect regular Americans to understand topics as complex as immigration law. Rather, this responsibility falls on our lawmakers who must put aside partisanship and focus on creating solutions that maintain the dignity of immigrants, while addressing the realities of the current day border.
Castañeda explains the best form of immigration reform would be what he calls “generous amnesty”, or a broad pathway to legalization. Individuals and families who have been living in America for an extended period of time and have built entirely new lives must be given a path to citizenship. This is both a moral imperative but also it is a sentiment that, according to him, is largely supported by most Americans on both sides of the aisle. Recent Gallup polls confirm this fact, as 64% of Republicans and 91% of Democrats classify immigration as a positive (Gallup, 2025). A generous amnesty does not mean an open borders concept. Rather, it is a way to create legal paths to citizenship, so that migrants have other options rather than resorting to crossing the border. It is only natural that individuals and families desperate for survival will resort to the only option available to them.
Second, the US is becoming an aging nation with a retiring workforce and a declining birth rate. With the declining population and lowered birth rates, many key industries, such as agriculture, are having projected worker shortages, unable to meet the labor demands. The Economic Policy Institute finds that “Achieving historically ‘normal’ GDP growth rates will be impossible, unless immigration flows are sustained” (Bivens 2025). Employment based immigration is one way through which the government can offset this issue. Granting a greater number of H-1B and H-2B visas can help balance these effects by bringing in younger and eager individuals who are ready to work in these essential positions.
In conclusion, data, decades of research, the realities in DC, and Dr. Castañeda’s expertise make one point unmistakably clear. The narratives that dominate our national conversation about immigration are misinformed, outdated, and harmful to those who live with its consequences daily. The political rhetoric from our nation’s leaders creates instability, fear, and psychological trauma in immigrants while simultaneously distorting the public’s perception of the issue. Research continues to show that immigrants make America stronger, enriching society, unifying communities, and bettering the economy. Dr. Castañeda’s work reminds us that looking ahead, we must demand from our lawmakers a change that is rooted in the recognition of these principles and the creation of dignified paths to citizenship.
As I reflect on my childhood and the little girl I was when I first arrived in America, I see no difference between myself and another little girl today arriving from El Salvador, Mexico, Honduras, Cuba, or Guatemala. We all carried the same fears of an unfamiliar place, the same uncertainty, the same dreams of a brighter, better future in this country. The only difference between the treatments we received was the country we came from and the political implications that country brought with it. It is time that we begin to approach immigration with greater empathy, remembering that we ourselves, or our parents, grandparents, and great-grandparents, once stood in these very same shoes. Latino immigrants have positively shaped this nation from the beginning of its history, and they continue to do so today. These facts are unmistakable, the human suffering is devastating, and the need for humane immigration reform has long been overdue.
Maria Muradyan is a senior at UCLA studying Political Science with a strong interest in American politics and public policy. She participated in UCLA’s UCDC program in Washington, DC. Her interests include immigration policy and community advocacy, with a particular emphasis on how political institutions and policy frameworks shape social and economic outcomes. Through her research and writing, Maria aims to contribute to a more nuanced understanding of contemporary policy debates and their real-world implications.
References
Castañeda, Ernesto (2025, November 21st), Personal Interview on Immigration.
Jamile Tellez Lieberman, Dsouza, N., Valdez, C. R., Pintor, J. K., Weisz, P., Carroll-Scott, A., & Martinez-Donate, A. P. (2024). Interior immigration enforcement experiences, perceived discrimination, and mental health of U.S.-citizen adolescents with Mexican immigrant parents. Journal of Latinx Psychology. https://doi.org/10.1037/lat0000263
One Year into Trump 2.0, Some Immigration Myths are Shattering, but Some of the Big Lies from the 2024 Trump Campaign Continue
Protest in Minneapolis on January 23. Photo by protestor used with permission.
By Ernesto Castañeda, PhD
One year into Trump’s second administration, significant developments have reshaped U.S. immigration policy. This piece examines key changes and events, clarifies factual misunderstandings, and analyzes how immigration has been framed and discussed in media coverage and political commentary.
Biden Did Not Have an Open Border
It is factually wrong to claim that “Biden had an open border policy and welcomed a record number of undocumented immigrants.” Although this claim is frequently repeated, it is misleading. Following the COVID-19 Pandemic, the U.S., along with the rest of the world, closed its borders for months. Under the pretense of public health, Title 42 was used to block access to asylum at the border. Thus, many individuals seeking asylum, attempting to reunite with family members, or workers reporting to jobs in the United States were trapped en route. Ultimately, a lot of people were forced to wait in Mexico for their opportunity to request asylum, and hundreds of thousands of people were deported from the border shortly after entry.
Interestingly, after the end of the pandemic and the eventual lift of Title 42, members of the Biden administration came up with creative solutions to deal with a border surge — which again was not caused by the Biden administration but was a by-product of the pandemic and the terrible political, economic, and security conditions across much of Latin America and the Caribbean. In response, the Biden administration implemented the use of the CBP One mobile application, an app developed during the first Trump administration, which allowed individuals to obtain a spot in line to present themselves at border ports of entry for an orderly metered process to enter and request asylum. This was not a promise that all of them would be granted asylum or allowed to stay, but it did allow them to start their legal process.
There were technical problems with this trial app, and in practice, it amounted to an online algorithmic lottery that created competition among hundreds of thousands of people for appointments. Nevertheless, it was an improvement from sleeping in camping tents during the winter while in line at border entrances in Mexico, or having notebooks where people wrote their names to hold their place in line on a first-come, first-served basis. The CBP One app also generated data on who sought to enter the country and on those permitted to enter.
Other alternatives to detention, such as ankle bracelets and other tracking apps, allowed the U.S. government to identify newcomers and track their whereabouts. These tools have been used by ICE under the current Trump administration to locate and deport individuals who entered legally under these programs. As I said following Trump’s election, ICE agents would be tempted to detain and deport these easy-to-find immigrants in temporary or between immigration statuses in order to fulfill quotas while inflating the numbers of “dangerous” deportees.
Given hemispheric geopolitics, the Biden administration also created a legal program, known as CHNV, for certain people with family or contacts in the US who could offer financial support if needed and vouch for them to enter the U.S. legally through airports from Cuba, Haiti, Nicaragua, and Venezuela, to apply for asylum. These new programs were created for populations from countries to which the U.S. was sympathetic, and because these countries would not accept deportations. These programs shifted what could have been undocumented immigration flows into technically legal immigration flows. These new arrivals quickly received work permits so that they could work legally. This system became a lifeline for the U.S. economy and a lifeline for essential workers, allowing the U.S. economy and society to recover faster from the negative effects of the COVID pandemic.
Images of lines at the border and people sleeping in the streets of El Paso and in front of the Roosevelt Hotel in New York City after the busing of immigrants and the unfortunate statements from New York’s Mayor Adams seemed to make these arrivals unmanageable, but as we have researched at The Immigration Lab, new arrivals have managed to find jobs to pay for the housing, food, and other expenses and even send some money to family in their places of origin. These individuals enter with permission from the government, which knows who and where they are. They are not undocumented nor “illegal.”
The Biden administration deported hundreds of thousands of people from the border, and people from Mexico and many other countries were not allowed in.
The Biden administration actively helped individuals fleeing crises in Cuba, Venezuela, Haiti, Nicaragua, as well as those displaced from violent conflict in Ukraine and Afghanistan. Most people were coming into the U.S./Mexico border, raising their hands, waving, presenting themselves to authorities at the border, giving their information, and then following the procedures and instructions that they were given. Many, but not all, of them were then legally allowed into the country, granted work visas soon after staying a few days on the streets of host cities like El Paso, New York City, or Washington, DC. The great majority of the new arrivals eventually found places to rent and obtained jobs in the broader economy. Today, many are either still working or have been deported with no legal grounds or reasons beyond fulfilling ICE quotas to reduce the number of people of color born abroad.
Any serious discussion of immigration must take into account the barriers preventing people from returning and rebuilding a life in their country of origin, including instability, political repression, and economic hardships in countries like Venezuela and Haiti.
Claims that the Border is Now Secured
Border communities in the United States have long been safe, as documented in our book “Immigration Realities.” It is true that fewer people are arriving at the U.S.-Mexico border seeking entry, but this is not purely a Trump effect. There are five main reasons for this:
1) The pandemic created a bottleneck influx of immigrants that eventually eased during the second part of the Biden administration. The programs discussed above (CBP One and CHNV) onboarded quickly those people who had been waiting at the border for years before. These numbers had already begun to decrease in the last months of the Biden administration due to policy changes and the organic leveling off from the bottleneck and pent-up demand.
2) There was lower demand for people from Ukraine and Afghanistan to enter through the border.
3) Mexico, Guatemala, El Salvador, Panama, and Colombia were pressured by the U.S. to make it even harder to cross the Darien Gap and to get close to the U.S./Mexico border. Many of these countries used their military to control, dissuade migration, and deport people, often without due process. As a result, new arrivals stopped.
4) On January 20, 2025, Trump declared a national emergency at the border and sent the military to certain areas of the border.
5) People from Latin America are largely no longer arriving seeking to apply for asylum because, contrary to international and U.S. law, people are not allowed to enter the country by applying for asylum at the borders. Title 42 conditions have become chronic. These immigration policies, along with the strong campaign rhetoric, dissuaded many from entering the country, whether illegally or legally.
At his January 20, 2026, press conference, Trump compared his desire for the U.S.-Mexico border to that of North Korea. Likewise, in order to carry out these mass deportations quickly, authoritative actions of going against civil liberties are needed, as seen in Minnesota. He also boasted that “the border is secure” and with “no legislation” on the topic.
For those concerned about “chaos at the border,” or upset that some new migrants were entering with permission at the border while others could not previously, do not worry. Most of the new arrivals have lost their legal status; many have been detained or deported, or are in the process of moving back. Their absence will have negative consequences for the U.S. employers, neighbors, and communities that relied on them.
All Immigrants Are Criminals
Trump promised he would deport “the worst of the worst.” Many voters, and even some immigrants themselves, supported and voted for Trump, believing that he was referring only to criminals, not themselves or their loved ones. As 2026 is already showing, nothing could be further from the truth. Most people detained and deported have no criminal records. For Trump and MAGA, no immigrants from non-majority White countries were welcome or innocent. Even if they had an H1-B visa.
The goal to deport the “worst of the worst” to send ICE or the National Guard to reduce crime in cities was always a lie. There is no need to keep repeating it as either a supposed campaign promise or ICE’s mission, only to compare it to the excesses we have seen on the streets this year. We do not need to abolish ICE; we need amnesty to regularize people. Local police and courts can handle the small percentage of foreign-born individuals who commit crimes. At some point, Trump officials said that most immigrants detained had a criminal record or could build one in the future. In hindsight, the criminalization of migration that Trump and Vance were promoting during the 2024 presidential campaign was successful because they (barely) won the elections. But since the election, those happy with Trump closing the border were in the low 50s in polls at their highest points in time. On January 23, 2026, the views on the border are 50/50; nothing to campaign on. Most people who identify as Democrats and the great majority of independents oppose ICE. Regarding immigration policies in general, the administration is underwater, with many more people saying they have gone too far than supporting it.
In 2025, many Democratic elected federal politicians had been saying on TV interviews that Trump had won the immigration argument, meaning electorally but also implying empirically and in terms of policies. Immigration policies as a whole have been toxic. Contrary to the desire of people in the center right to deport all people without a current immigration status, detentions and deportations in the first year of this Trump administration have largely focused on people who entered legally with a visa or CBP One, people applying to renew their TPS, or asking for asylum. People have been arrested in immigration courts even when judges have not asked for removal. Some individuals have been arrested during their naturalization ceremonies just minutes before becoming citizens. This makes sense if one cares more about quotas and about removing people who are not seen as White before they become American citizens and/or have more U.S.-born children. Trump has also gone after birthright citizenship and has asked for denaturalizations —stripping citizenship from those who proactively jumped all the hoops to become citizens. These facts, along with the many dog whistles and open loudspeaker broadcasting to extreme right subcultures in public speeches, conferences, and X posts, show that the energy behind all these immigration policies is White Christian Nationalism. A dream about racial purity, one not too far from being open to using violence to achieve it, possibly leading to genocide if nobody opposes it. Fortunately, most Americans are against that. But many of those in favor of the current full immigration agenda openly say they do not want religious and racial minorities in the U.S., and even want more to be done. There is no staying neutral on these matters while people are shot at, imprisoned, and terrorized.
Official post from DHS on X idealizing a future where all people of color have been deported from the U.S.
Unfortunately, in early 2026, I still hear some elected Democrat officials and operators saying that Trump “had won the immigration debate.” That is false. Others claim without evidence that Trump won, including in 2024, because of his promise to close the border. They forget the 2016 promise about the border wall and how little he built. They do not explain why anti-immigrant claims against caravans and Central American immigration did not help him win in 2000. Other problematic praises from Democratic officials come along the lines of saying, “Trump did a great job closing the border to undocumented immigrants, and that this is a good thing, that should continue.” MAGA without MAGA.
That is disrespectful to the undocumented immigrants and their communities, which would prefer to vote Democrat but are repulsed by such Trumpian comments. In another sense, polls and massive protests show that most people in the interior do not really care about the status of border crossings. What most people care about today is what we see in Minneapolis and what we saw before in Los Angeles, Chicago, Washington, New Orleans, and many other places around the country. That is an excessive use of force by ICE to find our neighbors who happen to be undocumented. Violations of the Bill of Rights, unconstitutional stops, entering homes without judicial orders, and racial profiling.
Caption of poll about favorability along a number of issues. The “border” does not break 50% and it will continue to go down, along with the other areas.
Mass Deportations are Regular Politics
The number of undocumented people in the U.S., between 8 and 15 million, and probably around 11 million when Trump retook the Presidency constitutes around 3% of the overall population in the United States. For the U.S. to get rid of all its undocumented population, it would indeed need something related something akin to an authoritarian state. That is what we have started to see, and that is what most people don’t like because there are undocumented kids in schools. There are undocumented nurses. There are undocumented teachers, agricultural workers, construction workers, and also people with their own businesses providing professional services, designing and renovating homes, etc. So, in order to find them, we will have to trample the civil liberties of many citizens. Is it worth it? I don’t think so. So, rather than just calling for the abolition of ICE, reform, or a return to the status quo so that the minimum due processes are followed before deportation, we have to start talking again about amnesty, paths to citizenship, and expanding chosen ways for legal immigration. Because, despite a false rhetoric that this was about “illegality,” this second Trump administration has also limited the legal pathways for migration. He has limited people’s ability to seek asylum. He has really reduced the number of refugees, made it more difficult and expensive to obtain professional visas like the H-1B visa, and curtailed other forms of legal migration, including for international students, the diversity visa lottery, and other programs that had bipartisan consensus that they were good for the country. He has also limited the ability to apply for new immigrant visas and green cards for people from over 75 countries, plus a travel ban of at least 19 countries, and has declared places such as Belize as safe third countries, making gaining asylum in the U.S. more difficult if people passed through those countries and making it easier to deport people from third countries there.
So, it is a masquerade to say that this was only about illegal immigration or getting criminals off the streets. These have been other of the big lies of the 2016 and 2024 campaigns. It is time that we get rid of those lies and we talk about the truth. We need immigration reform that allows people who are already living and paying taxes in the U.S. to do so legally, safely, and as fully recognized members of society. And lastly, we must establish a new legal pathway for newcomers because the country needs workers to keep the U.S. population and economy growing. So that’s what we need today. That’s the truth about immigration.
Robert Albro, Associate Director, Center for Latin American and Latino Studies, American University
Fulton Armstrong, Research Fellow, Center for Latin American and Latino Studies, American University
Philip Brenner, Emeritus Professor of International Relations and History, American University
William LeoGrande, Associate Vice Provost for Academic Affairs and Professor of Government, American University
“A block in the Vedado neighborhood of Havana, Cuba.” Source: Robert Albro
In 1992, veteran Miami Herald journalist Andrés Oppenheimer brazenly forecast the downfall of the Cuban government. He reportedly asked Simon & Schuster to rush Castro’s Final Hour into print because the collapse seemed imminent. In the wake of the U.S. abduction of Venezuelan president Nicolás Maduro and his wife Cilia, pundits are once again predicting that the Havana government’s days are numbered. Based on our research during a recent visit* to Cuba, we conclude that headlines echoing Oppenheimer’s prediction are wrong again.
The feeding frenzy has been fueled by President Donald Trump and Secretary of State Marco Rubio. Early in January Trump called Cuba a “very badly failing nation,” and later asserted that “Cuba looks like it is ready to fall.” Rubio remarked at Trump’s January 3rd press conference that “Cuba is a disaster…it’s in total collapse.” Sources tell us that the Trump team believes regime change will occur by the end of 2026: the deepening immiseration of the Cuban people will lead dissenting government officials or military officers to declare that it’s time for the country to become a capitalist democracy, and poof, as if by magic, it will happen. Exactly how is unclear. Recent reports say Washington does not actually have a plan to bring this about but is in search of someone to lead the rebellion. Meanwhile, the U.S. goal remains fixed on creating a humanitarian disaster in Cuba.
The electrical blackouts that have plagued Cuba for the past several years will certainly get worse as Trump maintains the current policy of blocking Venezuelan oil shipments to the island. The small increase in oil coming from Mexico is hardly enough to replace the reduced supply from Venezuela. Most of the Cuban population already is suffering from shortages of food, medicine, medical care, gasoline, and necessities that regular electrical power would provide, such as functioning water pumps, lights, and working refrigerators. U.S. sanctions – which include severe limitations on tourism, remittances, and most trade, as well as the financial straitjacket the Trump administration imposed without justification by placing Cuba on the State Department’s list of “State Sponsors of Terrorism” – are the major source of Cuba’s misery.
But the organization of Cuba’s economy also contributes to its dysfunction. Subsidies for inefficient state enterprises, regulations that discourage foreign investment, and limitations imposed on farmers and private sector companies stifle productive economic activity. Cuba imports roughly seventy percent of its food despite an abundance of arable land and supply of fish. In 2025 it purchased more than $300 million in agricultural commodities, such as frozen chicken, from the United States. Notably the government had to sell some of its precious Venezuelan oil to China to earn enough hard currency to continue that level of food importation.
Lists of proposed economic reforms circulate in Havana, but while proposals may have merit in theory, they rarely take into account the constraints—both economic and political—under which the government is operating. Cuba is trying to implement a macroeconomic stabilization program with almost no foreign reserves, an intensifying U.S. embargo, and no access to help from the World Bank or International Monetary Fund.
On prior trips to Cuba, we were dismayed that some Cuban officials expressed little recognition that Cubans were becoming desperate and the government was facing a crisis of legitimacy. But in December we found this attitude had changed. The change became evident earlier in the year when President Miguel Díaz-Canel fired the Minister of Labor and Social Security for denying that there were real beggars looking for food in trash bins. Now there seems to be a sense of urgency, a recognition that the Cuban regime can no longer survive by muddling through.
Shortly after we arrived, the Communist Party took the unusual step of canceling the party congress scheduled to convene in April. In the past, party congresses have been the venue for announcing major reforms, so the reason for the cancellation became the focus of widespread speculation. One explanation we dismissed was that under the circumstances, the cost of bringing and housing so many delegates would be prohibitive or at least unseemly. Three other explanations struck us as more plausible. One was that party leaders were still arguing over which economic reforms the government should make. A congress that did not announce major changes would demoralize the population even further. A second explanation was that popular discontent was so great the leadership feared a convocation of grassroots party delegates might produce harsh criticism of the leadership’s handling of the crisis. A third, about which several of us are skeptical, was that national party leaders had reached consensus on reform measures but felt a need to move swiftly rather than wait for four months to conduct the grassroots discussion that normally precedes a party congress.
In any event, it appears that serious economic change might actually occur this year. While we were there, the government took two steps it had long resisted: it legalized the use of U.S. dollars in retail sales and floated the Cuban peso against the dollar and various other foreign currencies. Frustrated with the lack reforms, Vietnam and China have made deeper cooperation contingent on change. With the loss of Venezuelan oil, Cuba will need to rely even more on its international friends and will need to make the reforms necessary to reassure them that Havana is a reliable economic partner.
Reforms are not the only reason the Cuban government is unlikely to collapse. Economic despair does not automatically generate an opposition movement capable of overthrowing the government. Foreign diplomats in Havana told us that they perceive organized opposition in Cuba is weaker today than at any time in recent memory. Spontaneous anti-government demonstrations are likely to continue. But without a sustained organization to channel discontent security forces will be able to contain occasional outbursts. Moreover, the “maximum pressure” policy of the Trump administration is having exactly the opposite of its intended effect. Even Cubans who freely criticize government policies and leaders told us they resent U.S. actions and statements they view as exploiting their current difficult conditions to humiliate and dominate them.
In short, President Trump is more likely to realize his commercial interests in Cuba by sitting down with the government to see what sort of a deal can be made rather than waiting for the government to collapse—something U.S. presidents have been anticipating ever since 1959.
*The authors traveled to Cuba this past December 14-19.