NiUnaMenos Gains Momentum

By Brenda Werth* and Fulton Armstrong

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Protesters gather in Buenos Aires, Argentina as part of the NiUnaMenos movement, which has sparked mobilizations across the country and in many other Latin American cities. / Wikimedia / Creative Commons

Protesters have taken to the streets in Argentina and elsewhere in Latin America to raise awareness about violence against women and girls, pushing for an end to machista culture.  News media estimate that a demonstration under the banner of NiUnaMenos – “not one less woman” due to femicide – in Buenos Aires last Wednesday drew tens of thousands of supporters dressed in black, despite freezing rain.  Other banners declared “We want to live” and demanded “No more machista violence.”  The immediate issue driving the protest was the brutal attack earlier this month on a schoolgirl in Mar del Plata – 16-year-old Lucía Pérez – who was drugged, raped, and tortured to the point of suffering cardiac arrest and died from internal injuries.

  • Argentina passed laws between 2008 and 2012 protecting a range of rights relating to human trafficking, violence against women, marriage equality, and gender and sexual identity, creating new space for discussion of the issue. But the Casa del Encuentro, an NGO that helps victims of gender violence, says that data through 2015 indicate that somewhere in Argentina a woman is killed every 30 hours.  The government’s Secretariat of Human Rights says that 19 women and girls were murdered in the first 18 days of October.  Argentine President Macri, challenged since early days of his administration to address the problem, has reiterated pledges to push legislation that would establish a hotline for reporting abuse and create more shelters for abused women as well as better ways of monitoring abusers.

Similar protests were held in Peru, Mexico, Bolivia, Chile, Paraguay, Uruguay, and El Salvador – with thousands of protesters in capital cities demanding an end to the systematic violation of women’s rights.  Chilean President Michelle Bachelet announced last week that she was joining the NiUnaMenos movement.  She condemned the murder of a 10-year-old girl asphyxiated, burned, and buried by her step-father.  Movement organizers cite research showing that violence against women is a serious problem in much of Latin America.  The Mapa da Violencia published by FLACSO Brazil last year shows that seven of the 10 countries with the highest female murder rate are in this region – with El Salvador (8.9 homicides per 100,000 women), Colombia (6.3), Guatemala (6.2), and Brazil (4.8) near the top of the list.

The demonstrations reflect growing global awareness of gender violence as a violation of human rights and that legislation, while helpful, is not enough.  NiUnaMenos and other groups are also rewriting the traditional definition of violence against women as attacks perpetrated by strangers rather than boyfriends, husbands, or family members – just as coverage of femicide in Mexico in the 1990s raised public awareness of gender violence as systematic and deeply structural as opposed to “every-day,” “familial,” and “private.”  NiUnaMenos is challenging “the culture of violence against women” in machista societies and condemning “the men who think that a woman is their property and they have rights over her and can do whatever they want.”  In Argentina, the mainstream media have stimulated much of the backlash, with reporting that exploits private details of victims’ lives and portrays victims in a manner that suggests responsibility for the crimes committed against them.  This recycling of the “algo habrá hecho” logic that circulated freely during the dictatorship coincides with a renewed focus in Argentine society on cases of torture during those years, treating them specifically as acts of sexual violence.  A week or two of protests obviously will not change ingrained culture, but the burgeoning movement highlighted by NiUnaMenos offers hope of continued progress in protecting the fundamental rights of women throughout the hemisphere.

October 24, 2016

* Brenda Werth is Associate Professor of World Languages and Cultures at American University.

Bolivia: Lessons from the MAS

By Santiago Anria*

Joaquín Eguren / Flickr / Creative Commons Attribution-NonCommercial 2.0 Generic (CC BY-NC 2.0)

Joaquín Eguren / Flickr / Creative Commons Attribution-NonCommercial 2.0 Generic (CC BY-NC 2.0)

As Bolivian President Evo Morales’s Movimiento al Socialismo (MAS) prepares for the October 12 general election – which opinion polls indicate it will win by wide margins – the MAS appears to be a remarkably diverse organization capable of adapting operations to different regions of the country.  It fits neither the typical journalistic portrayal of Latin American social and political movements as clashing with political parties and elected governments, nor political scientists’ characterization of parties as unitary actors under the control of a unified leadership.  Founded by coca growers in the mid-1990s as their “political instrument” to contest power, the MAS has become the collective political expression of grassroots organizations now in power – to this day having diffuse boundaries and multiple faces, combining features of a grassroots movement and a party, and being a remarkably successful instrument for exercising rule.

The MAS’s regional diversity is one of its greatest strengths.  As an organizational actor, it looks and operates differently in different contexts depending on how the political space is structured.  In the Bolivian central region of the Chapare, where strong peasant unions are aligned with the MAS and control the territory, civil society and party are fused.  Grassroots organizations monopolize the political space, and local decision-making structures are embedded in the union structure.  Their success is rooted in “agrarian union democracy,” which emphasizes that “bases” exert control on the leadership – that the rank and file should lead and leaders should follow.  In the eastern city of Santa Cruz, on the other hand, the MAS has made inroads in traditionally hostile territory by developing an unusually strong local party organization with remarkable mobilization capacity, and that capacity gives it a central role in local governance.  As in other cities with large informal economies, the local structure draws support from two powerful urban sectors – transportation workers and street venders – and is organized territorially in districts that operate both during and between elections.  Rather than having the features of a movement, in Santa Cruz the MAS looks and works more like a conventional political party.  In the Chapare, Santa Cruz and elsewhere, the MAS organization has considerable latitude to operate locally within alliances and policies usually defined at the national level.  As a result, the MAS and its governmental counterparts are not often, or by necessity, in tension.

Latin American history offers many examples of political movements becoming personalistic vehicles for charismatic leaders.  More than 10 years since it became a credible electoral vehicle, the MAS may offer a more promising organizational alternative.  Morales is certainly a charismatic leader, with significant popular legitimacy and authority within the MAS.  His leadership cannot be overstated, and he is the dominant figure binding a wide array of grassroots movements and organizations.  Yet, the MAS has remained permeable to popular input in areas where civil society is strong and has mechanisms to arrive at collective decisions.  In the last general elections in 2009, grassroots influence was consequential: it led to the massive entrance of individuals and members of allied grassroots organizations into the highest level of political representation.  Their participation in Congress (the Plurinational Legislative Assembly) has pushed to diversify the legislative agenda still largely subordinated to the executive.  New MAS leaders willing or able to challenge Morales’s leadership have not emerged but, as the candidacies for the upcoming elections are defined, the strong regional dynamics could alter the composition of the new parliamentary group.  Whether the MAS will remain open, and whether it will manage to outgrow its dominant leader figure, will depend on the continuing strength of allied groups in civil society.

*Santiago Anria is a Ph.D candidate in political science at the University of North Carolina at Chapel Hill.